Thursday, October 6, 2016

Pray for Haiti, The Dominican Republic, Cuba, the islands, Florida and South Carolina

Let's turn the Hurricane back! Hurricane Matthew is currently a level 3 storm, with mass flooding, around 300 people have died so far, and the next 3 days are critical. In the past level 4 hurricanes have wiped out 100% of banana crops and almost all sugar production.

I have under advisement they will be sending UN troops into Haiti this weekend and I fear for Haiti's development and population given the history.

Please set lights, as in candles, and pray to protect the children and people. The cholera epidemics after have been known to wipe out 10% of certain island populations in the past.

One of my Lwa is Cachita Tumbo, who shares many similarities with Oshun, she is a river spirit, but also responsible for floods, and Juracan (hurricanes) are her messanger. If you are in the region stay safe, and help each other. Try to get some of the rain water and put it in the freezer, very powerful qualities to it.

She may be an amalgamation of older Taino indigenous spirits, cemi, and is a Chieftess.
Her saint image is the yellow Virgen caridad de cobre, Our Lady of Charity. I use a fountain.


I will be lighting her candles, and she likes pompeya perfume and fresh water. I pray that she will help, as she came through last week for the floods in Iowa.


Whatever work you can manage with your spirits please add your energy to the combin.
You may want to use psalm 46, as such was used with hurricane Sandy. And psalm 91 for protection for these regions. Speak from the heart. I plan to start tonight for at least 3 nights and until this blows over.

Here is another prayer

God of our life, whose presence sustains us in every circumstance,
in the unfolding aftermath of storm and distress, we welcome the restoring power of your love and compassion. We open our hearts in sorrow, gratitude, and hope: that those who have been spared nature’s fury as well as those whose lives are changed forever by ravages of wind and water may find solace, sustenance, and strength in days of recovery and reflection that come.
We are thankful for the generous grace of days of preparation that helped many to be prepared; for the wise counsel of experts and the generous collaboration of so many communities, that in the face of the storm kept many out of harm’s way, and lessened the effects of wind and water on others. 
At the same time, we open ourselves to the stories of those for whom Hurricane Matthew was not a near miss: communities deeply affected, whose livelihood, homes and stability have been destroyed.  We pray in grief, remembering the lives that have been lost in the Caribbean, and for communities damaged, especially those already rendered fragile by the earthquake in 2010 and Superstorm Sandy. We lift our voices in sorrow and compassion for families who have lost loved ones, homes, or livelihood. We ask for sustaining courage for those who are suffering; wisdom and diligence among agencies and individuals assessing damage and directing relief efforts; and for generosity to flow as powerfully as rivers and streams, as we, your people, respond to the deep human needs beginning to emerge in the wake of the storm.
In these days of relief, assessment and response, open our eyes, our hearts, and our hands to the needs of your children and the movements of your Spirit, who flows in us like the river whose streams makes glad the city of God, and the hearts of all who dwell in it, and in You. Amen.
Many people are already working to turn this back, God willing.


Add your light, to be the lighthouse for those in the storm
Sancista Siete Encruzhiladas

Tuesday, October 4, 2016

Why your spirits are silent: Blocks to mediumship

When you are first opening yourself up to your spirituality, this is normal, as it takes time and practice to develop your abilities and strengthen your relationship with your spirits. It is also normal to have lulls in spirit activity, but there can also be reasons for a lack of response.

If you are not serious about your work, then good spirits do not want to work with you. A bad spirit will usually scare these people off, or they lose interest because development is slow, and they have no patience, nor dedication. It is a passing fad, something new for the flighty, and something wanted just to possess it, until they are on to the next thing. We cannot make people be spiritual. If you misuse your abilities and spirits, there will be repercussions to your abilities and spirit relationships in general.


A lack of humility or no confidence: be honest with yourself and examine your motives, and self doubt. This can be to shirk responsibility, fears, or feeling unworthy. Being full of ourselves can lead to error in lapses of judgment, as mediums we know we can be wrong at times, as no one is 100% all the time, as well as the future can change. Mediumship is a special gift, rather more for the improvement of the medium’s spiritual progress in Kardeican spiritism, and the tests that come with it. This is a warrior path not for the weak, and as much as an inner battle as one with external spirits. Spirits will use who they can, but leave and go to better mediums who work, persevere, have patience and sincerity. It is a relationship and not superiority over your spirits, bossing them around. As our abilities and confidence grow, so does our discernment. The only reason we have knowledge is it has been given by God, our elders and our spirits, and via our hard work, not intrinsic specialness.

Role & Path: we all have different abilities and community roles as part of a house and initiate. Other faculties can be developed in time, but usually a couple are strongest for you. Likewise your spirits have their own ways of communication. As a priest for the community, a wider variety of spirits will contact you to facilitate for others. As part of the temple, you may mostly have the contact of your own spirits.


Ingratitude: This gift is by grace of the will of God, and can be taken away as swiftly as it has been given.

Acknowledgement must be given to God and the helping spirits for their work and beneficence.
Charity: must give to receive.
Give to others and take care of your spirits, your duty, and what you have promised.


“enemies of spiritism”: Bad spirits: problems with inferior spirits: use prayer. Incarnated spirits: People seeking to undermine you, atheists or even the catholic church trying to say mediumship is evil or impossible. We use both our intuition, further research, and our logical mind. Institutional religion or mental disease: stigma on the medium leads to lack of confidence if you let that affect you.
Lack of follow through and Dedication: Write down or follow advices given, reflect on information last given, and have a dream journal: did you follow the advice? Review last information given or session. Keep your obligations, keep practices current, and keep promises. Did you do what your godparents prescribed? Quote from my Tata's book, "when godchildren don't show dedication, then they will turn around and point the finger at the godparent for not teaching them".

Dedication and tests are part of improving ourself and spiritism. Communication is key, but you may still feel their prescence in other ways than you are looking for specifically. This is part of our training and to see our dedication.

Keep your spirit altars clean and uncluttered for clear communication. Spirits who are silent may be trying to get your attention after you ignore them by ignoring you and hoping that you self reflect. You need to listen. After you have spent time actively being open and listening, reflect. After you have reflected go before your spirits and tell them what you are committing to improve upon your person, and then ask for their assistance.



Not following advices: being a bad person: gossiping, being mean to others, hurting others. Not being on your proper spiritual path, and not following proper protocols within the tradition. Going after or not respecting people in your temple or family, being antagonistic, stubborn and difficult, spirits will not take kindly to that. The same reasons your godparents may be ignoring you. Doing these things also can attract misfortunes, illness and bad spirits. You would be surprised what you get as a reward for not taking the low road.
Timing: natural to have off days or ebbs and flows in ability, there are many variables and conditions. During the period of after Christmas to the first week of January, some let their spirits rest and cover their altar after removing water. This is the darkest time of year when the sunlight is the farthest from earth in the western hemisphere. During the holy week at Easter most voudouisants take it as a week of reflection on God.

Likewise at other times of year, such as the saint feast dates, certain associated spirits will be more active. Try to have a regularly scheduled event such as misa date, or regular day of the week for contact. Spirits have their own spirit lives, they are not idle, waiting around. If you are lazy or disorganized you will attract lazy spirits.  

When it comes to specific family members who have crossed over, for the first year they are given rest after the work that is done 9 days after their funeral. After that, you do not want them to always be present, because it is not natural, the risk is that they would be an earthbound spirit you are dealing with instead.

Disinterest: for whatever reason they are ambivalent to what you are seeking help with, for example selecting your major at college. We have to live our lives and cannot do a divination for every single thing. This is a spiritual path. They are more interested in your moral and spiritual progression, but the ones closer to us and earth also know what it is like to have been human, and that we have physical needs such as food and shelter. Not every spirit you want to approach and work with wants to work with you, nor should you try to force them.

Working with spirits not in your spiritual frame creating gaps in the links of your energy body and relationships with the spirits you should be working with that you actually have instead. This also can attract bad spirits and other problems in your life. You should only be working with spirits of your ancestors, and guides identified by your godparents as you are developing.

Bad or dominating spirits. There may be also spirits in your frame that have to be dealt with blocking your abilities or other spirits. This requires spiritual work to placate them or extract them. Bad spirits or energy may require a cleansing, but also may need more work to be done to lift them off. This may be due to no fault of the afflicted, or may be due to the underdeveloped medium. We need to be current on our spiritual hygiene to remove that which can impede communication and cause other problems in our life.

Sickness and lack energy, emotional issues, being unbalanced, can be not ready, not well rested. If you need healing and need to balance and be more grounded. To add fluids and magnetism you may need a healing medium to help if you are discharged. It is believed eventually the medium will discharge and need others to assist to heal you if you are continually healing others and do not have a way to replenish. Energy blockages can inhibit your transmissions.

While this is more of a what not to do list, there are also ideas within what you should be doing.

Be good, support, and love one another
Sancista Siete Encruzhiladas

Tuesday, September 27, 2016

September 29th Date of the Archangels, Oct 2 for Guardian Angels known or unknown head spirit

This is an important feast date for healing and protection, as well as honoring these Lwa.
Beli Belcan is the Lwa who uses the saint image of St Michael. September 29 is Michaelmas. He chains up bad spirits and is a warrior.
He has a sword and has the power of fiery lightening and of God.

Tindjo Alawe is the head of the Indio division of Lwa, and has domain of cleansing, healing and the water of rivers. We use the image of St Raphael who has a sometimes has a gourd staff and rod with fishes. He wears robes of green of the indian spirits, sometimes blue of the river, and pink as the colors other lineages use together.


If you do not know if you have these Lwa or have not received them, you can still work with the angels, in particular St Michael as revocations can be done to remove negativity and bad spirits from us, and for justice.

Resguardos, like mojo bags can be prepared under him for protection, and prayers can be given with a novena saint candle, or a red candle. Do your prayers to God and St Michael over the bag each day.
The recipe from my godfather for St Michael resguardo:
enough red candles for 9 days or enought novenas, set one red candle 
beside a clear water glass and st michael image or prayer card if not using novena
small red bag, tie with green or red string or ribbon when assembled
cleanse items with rum, florida water and tobacco smoke
cross charm or sword of cross
4 clove garlic
st michael medallion
seed of quita maledicion or stop evil
piece of paper with persons name

optional from others variations:
anoint with st michael or protection oil
thunderstone (pied de rayo) and stones of protection
3 peony seed against evil eye
dried bay laurel leaf, angelica root or vencedor leaf (lilac) for success and higher spirits.

Also from the book Hoodoo Herb and Root Magic comes this old-time conjuration of Saint Michael Archangel for protection from evil:

Home Protection Packets
sew small cloth packets filled with grains of paradise seeds and 
glue or crochet a holy card of Michael the Archangel to 
them. Sold in pairs, one to be placed at the 
front door and one at the back door, for the protection of the home.





San Miguel Vencio! San Miguel Vencio! San Miguel Vencio su enemigo con el poder de Dios!
(St Michael vanquishes with the power of God)


For the uninitiated you will not know your met tet until it is confirmed in your baptism and crowning or possibly at kanzo. You may have an idea who this is but it cannot be confirmed until then.
However you can begin to strengthen this connection by using the image of the 4 archangels, but many also will use the image of the guardian angel to represent them as is in our lineage. September 29 is the day of all the archangels. The words guardian angel describes our met tet, the Lwa who rules our head, and is not a spirit guide. This is not the holy guardian angel or hga, the higher self.

You can either find a candle with this image, or print it off in color and tape it to a white novena, glass chimney candle you can find at the dollar store. Blow cigar smoke over it or frankincense and myrrh, and anoint it with olive oil, or some kind of protection oil bottom up.
You can also get a guardian angel saint card, and use white candles.
It is said that everyone has a tutelary met tet, a Lwa or Orisha at birth. I do not know if this is true, however one can step forwards for you and claim you. Following the directions below to perform a novena with or without the headwashing can help you on your spiritual journey into these traditions, along with starting ancestral veneration as the foundation.

It is fortuitous that September 29 2016 is on a Thursday, the day of the Rada Lwa, however Saturdays are also used for most Lwa. In the Catholic dates they use October 2.
If you missed September 29th to start, this can be done whenever you wish, and the headwash is usually done once a month to every two months, called a rogacion. The rogacion you will perform is not the same as receiving it from a priest or priestess of Lucumi, whose energy or ashe is in direct attunement. The recipe is similar to what I posted on ancestral connection bath.

Do your prayers everyday until the candle has burn out, but if you can use several candles for 7 days. As 7 is the celestial number and of the number of chiefs and families of Lwa in Sanse. There are also 7 archangels, 1 for each day.
Although a novena is traditionally done for 9 days.
Speak from the heart, of prayers of protection, and what you need guidance with. Feel free to substitute the word God with the name of God of your understanding such as in Vodou as Papa Bonnye (Bon-yay), Bondye (Bon-dye), Or Papa Bon Dios, as we are a monotheist spirituality. Or use Odudumare (Oh-du-du, mar-eh) if you feel your path is more of the Orisha faiths such as Ifa or Lucumi. Or you can use the phrase Great Spirit.


Here are some sample prayers for you to use, which you can find from several Catholic sites online:
You may also want to use psalm 91. 

         1
Angel of God,
my guardian dear,To whom God's lovecommits me here,Ever this day,be at my side,To light and guard,Rule and guide.

Amen.

     2
Guardian Angel from heaven so bright, Watching beside me to lead me aright, Fold thy wings round me, and guard me with love, Softly sing songs to me of heaven above.
    
       3
O angel of God,
appointed by divine mercy to be my guardian,
enlighten and protect,
direct and govern me this day.
Amen

                 4
 GOOD NIGHT, my Guardian Angel, 
The day has sped away; 
Well spent or ill, its story 
Is written down for aye. 
And now, of God's kind Providence, 
Thou image pure and bright, 
Watch o'er me while I'm sleeping----- 
My Angel dear, good night!

             5

Novena Prayer

O most faithful companion,
appointed by God to be my guardian,
and who never leaves my side,
how shall I thank you for your faithfulness and love
and for the benefits which you have obtained for me!

You watch over me when I sleep;
you comfort me when I am sad;
you avert the dangers that threaten me
and warn me of those to come;
you withdraw me from sin
and inspire me to good;
you exhort me to penance when I fall
and reconcile me to God.

I beg you not to leave me.
Comfort me in adversity,
restrain me in prosperity,
defend me in danger,
and assist me in temptations,
lest at any time I fall beneath them.

Offer up in the sight of the Divine Majesty
my prayers and petitions,
and all my works of piety,
and help me to persevere in grace
until I come to everlasting life.

Amen. 

         Novena to Guardian Angel

O holy angels, whom God,
by the effect of His goodness and His tender regard for my welfare,
has charged with the care of my conduct,
and who assists me in all my wants
and comforts me in all my afflictions,
who supports me when I am discouraged
and continually obtains for me new favors,
I return thee profound thanks,
and I earnestly beseech thee,
O most amiable protector,
to continue thy charitable care and defense of me
against the malignant attacks of all my enemies.
Keep me away from all occasions of sin.
Obtain for me the grace of listening attentively
to thy holy inspirations
and of faithfully putting them into practice.
In particular, I implore thee to obtain for me
the favor which I ask for by this novena.

[Here mention your need(s).]

Protect me in all the temptations and trials of this life,
but more especially at the hour of my death,
and do not leave me until thou hast conducted me
into the presence of my Creator
in the mansions of everlasting happiness.

Amen.

The head wash recipe is as follows. 
Break open a coconut and use the water into a white basin, you cannot use coconut milk or water from a carton. You can mark the coconut white all over with cascarilla first on the outside if you desire. You can also take a second coconut marked in this way and roll it around on top of your head and behind your neck. This one should be kicked down the street or put in a grocery bag and disposed away from the home, off the property line.

You will also need into the white basin:

cool tap water or fresh river water
Add cascarilla chalk or crushed white eggshells
small amount shaved cocoa butter
These items are traditionally put on a white plate and placed on the head first along with the whole coconut.

Mix and mash these items with your hands, putting your energy and intentions into it as you repeat your prayers and call with your thoughts, as well as speak from the heart aloud to your guardian angel. Pray over this mixture the first night of the novena and perform this.
Take the mixture into the bathroom into the shower area, and bend forwards, pouring the mixture over your head. Do not rinse. This can also be done with a clear or white cup over the basin in front of your altar.

After you will need to wrap your head in white, wear white clean clothing and sleep like this. 

With the remains of the mixture, you can place your novena candle into the center of the bowl before your altar, or at your bedside if you have not constructed one yet. After your head is wrapped you can also mark your body with cascarilla for extra protection in x's or +'s on the back of the neck, belly, top of feet and on wrists. This can all be rinsed off with a regular shower in the morning.

For 24 hours no sex, drugs, alcohol, swearing or bad behavior to get you in proper alignment and for clarity to strengthen the mind. It will help your faculties, and focus on goals, destiny, spiritual progress and path, as well as guidance, cooling, for peace, and calming the head. It is cleansing, away from bad influences, thoughts, illness and misfortune. It feeds your internal knowing, called Ori by the Yorubans.



Be Blessed,
Sancista 7










Tuesday, August 30, 2016

Where & How do the Lwa appear?

Where do they live and where do they come from?

Where do the Lwa live? Do they all live under the sea in Vilokan with met Agwe? I asked my Padrino. It seemed to be related to Afrique Ginen, the mystical homeland across the waters where the ancestors live, since the rada or elder Lwa are referred to as Ginen, the original west African Lwa from where Voudou originated.
Non, they come down from the sky, they live everywhere and in everything. He answered

This made sense to me from the animistic perspective, and as the Lwa are real beings, but also personified natural forces. Some have domain of the rivers, the others the ocean, the cemetary, the forest, the crossroads, the wind, thunder and lightening, some may find homes inside a stone.

You may see them in your dreams, they may appear african, or as the saint face. You may see them briefly as the corner of your eye. You may go to a ritual and see them communicate through their horses. You may see them manifested in the causal environment through natural forces, media, symbols, synchronicity or appearance of animals such as an uncanny timed specific colored butterfly or a specific type of dog. You may see them in waterglasses or candlewax.

What do they look like?

Ah that is why they are mystery. Do they truely look like the saint? no. Do they look like a normal human? no. Do they look like a snake? sometimes. Do all simbi, snake spirits look like a snake? no. They can look like very human animals such as the Lwa Sobo and Bade who can look like giant goats.

What do natural or cosmic force creational force look like? Although I do not believe that Voudou can be approached through ceremonial magick or gnosticism at all, there is personal revelation inside the religion.
What is color, spectrum, vibration as it pertains to the celestial? Light, refraction, fractals.



Dhamballa and Aida Wedo the creational Lwa
The trinity, of source, polarity, giving rise to rays of emanations.



There is a reason we use 7 colors of panuelo, bandana or fabric, for our 7 chief Lwa in Sanse
Sancista 7 crossroad

Sunday, August 14, 2016

The language of the fan: abebe & el abanico


There are records of fans from egypt, and likely used even before, made of plant, "fan" leaves or feathers, and were in Greece then Rome. Hand fans first arrived into Europe in the 15th century from Asia and became popular in the 16th century, especially in Spain and France into the Victorian era into the 1920's.

It was used as a shade against the aggressive hot sun. In Asia they were used to denote different rank, class, and around coronation and marriage. It was also used in the military as a way of sending signals on the field of battle, as well as a defensive weapon and stage or dance performances. They later came to the Americas, as could be seen in church in the south, or in stuffy theaters and opera houses. Several fan styles were common and many different and precious materials were used to create them. They may be painted with meaning such as symbols, scenery, folklore, mythology or words.

 Hand fans serve as a tool for cooling, for communication, art, social status and fashion. It is an instrument of privacy, modesty or choice revealing, grace, mystery, flirtation, and secrecy.


Known as an abebe from african ethiopian for the fan or kings insignia, or the spanish abanico, the female Orisha are often given fans, which they may ask for, that usually features feathers or made out of their respective wood or metal. The are usually flat fixed open, as the older type, and not the folding type. I have also seen fans made to Obatala as he is sometimes pictured as the saint our lady of mercy, and is associated with calm, clouds, coolness, and stories link him to the breath of life and air. Fans are also common to Oshun and Yemaya. Oshun, her metal mirror can also be translated as a metal fan, but is also partial to peacock fans, depending. Again these fans can be used by those who serve them, and the dead as sheilds and ways to cleanse a person. Some such as a gypsy may tie ribbons to their instruments.



Yemaya, fans ocean waves, and winds that fill the boats sails
fan made to Obatala by marthapatriciavazquez on ebay

The fan represents beauty, adornment, status as royalty who are fanned, luxury and riches, femininity of ruffles and lace. They may be used to cool or please a spirit, or when one gets spiritually hot, or to fan away negativity. They were also used to keep insects or bad smells away, which could be associated with illness and bad spirits.The fanning movement is waves, and transmits energy of their spectrum much like a whirled or waved colored bandana, fula or panuelo can be used as a ceremonial or ritual object. The word fan comes from latin vannus related to ventilate or ventus, ventos the winds, related to the sky which brings messages or increases energy current, as in fanning the flames. Feathers are a likely symbol to fan or open ones wings, and the connotation of bird to spirit.
                                          hand fan veils

The gypsy and hispaniola spirits in Sanse love their hand fans, and these as well will be made in their specific or personal colors. The female Lwa can be given them as gifts, or may ask for a fan that should be given in their color. The gypsies as well like them to be perfumed, with their scent offering.

Indio spirits may like a smudge fan or feather for cleansing with samhuerio such as tobacco, sweetgrass braids, sage or can be used with incense.

The fan can be used to talk in code, as there are 5 sets of 5 letters, it could be tapped the first time to alert you to the set, and then the taps the second time could be counted to get the letter in the sets position. Example the letter D would be one tap for the first set, then four taps for the letter position.

The spirits may not necessarily follow this old code, but if you pay attention some meanings may still be apparent, especially in Sanse since the spirits of the dead will be the ones present more often, who may retain this cultural knowledge, and since communication is largely nonverbal even among the incarnated in body language.
The main gestures and their respective meanings that together configured what it was known as “the language of the hand fan” that may still be relevant:

Generally left is no, right is yes, and then the body part used is tapped when necessary.


To hold it to the left ear.
I want you to leave me alone. do not want to hear, do not tell
 To let slide it on the forehead or open and close it
You have changed. change of the mind

To throw the fan or hold it closed in front.
hate or dislike, no affection

To let slide it on the eyes or left.
Go away, please. do not want to see you
right eye
I want to see you
To touch the edge of the hand fan with the fingers.
I want to talk to you.
To hold it on the right cheek.
Yes.
To hold it on the left cheek.
No.
To leave it hanging.
continue relationship
To fan slowly open in front.
I am married.
To fan quickly open in front.
I am engaged.
To hold it opened, covering the mouth.
I am single.
To semiclose it in the right and on the left.
I cant.
open 3/4 
maybe interested
To open it slowly.
Wait for me.
To open the hand fan with the left hand.
Come and talk to me.
Tap right hand closed
write me


The list can get quite extensive, but gives you an idea

Sancista 7 crossroads
(fan or follow me here or on facebook)

http://www.elabanico.com/language.php/language/en
http://www.ladanza.com/language.htm
http://education.asianart.org/explore-resources/artwork/military-leaders-fan
https://en.wikipedia.org/wiki/European_hand_fans_in_the_18th_century
http://www.angelpig.net/victorian/fanlanguage.html
https://mumptystyle.com/2015/04/29/the-secret-language-of-fans/

Monday, August 8, 2016

Metrisili the spirit of sorrow, purity, riches, and relationships

Can anyone just do a love spell with Erzulie Freda? Someone asked me, referring to some wiccan spellbook.


While Metrisili is not Freda, they are both generally cool spirits, and share some of the same attributes, being both of the Ezili family of Lwa spirits. I view spirits such as these as cousins as they come from different branches of Voudou, Metrisili being our Dominican and Puertorican Sanse counterpart. Ezili Freda is much more femme fatale and coquette, whereas Metrisili is a more frigid, quiet, or serious, reserved and stately. Both Queens in their own right, but not the same spirit. They are spirits of the sweet waters, and river, whose blessings can flow into our lives. But rivers can swell, upset women vengeful, especially with too much bitter tears causing destruction. The mermaid or snake-women, such as La Sirene or Diosa del Mar, Filomena or Philomenez, are also seen as sister Ezilis, as well as the many other Ezilis and Anaisa's as part of the Metresa division. Metres Ezili or Metresa Ezili is a chief Sanse, over most female spirits in our tradition.

Firstly, initiates do not need to use the veve everytime. We either have the spirit or we don't, and this connection is inside us as initiates, as our spirit point, pwen or point of access and license, and other objects. The Lwa are not chosen, and at least not initially as we work with our 7 chief Lwa, spirits of the house (of which she is one in our lineage), and any personal Lwa first as a newly made priest-esses. Our veve we do have is passed down by lineage, among other practices, and my veve for Metrisili, or several other Lwa I have inherited are not publicly available anywhere, although they may have similarity, such as in her case the heart symbol and can be create or manipulated. If we did use say a veve from a book or the internet, we have songs, know how to make her lamp, or gestures and ways to manage Lwa, and for them to know our lineage.
An example but not the veve I use.

So I bet you can guess the answer to the question posed at the beginning of this entry, is likely NO.

Let me further explain why and about this Misterio.

The Ezili are not love goddesses, well for the most part as they have been popularly portrayed.
We do not just go to Ezili to do love work, or say Ogun to get a job as any Lwa is able to do anything for you in reason, they will just put their spin or flavor on it. We all need love, we all need currency, and so do the Lwa. Yes they do have their specialties, but it is not a pantheon as such to be worked this way necessarily, as what you have in your court and lineage is what you have.  If we have 10 requests we do not necessarily go to 10 different Lwa. Yes if we have both those Lwa it makes sense to ask them for those things that they are more responsible for. Relationships can be built based on purity of intent, but this also may never happen with her as an outsider. She is not some archetypal Aphrodite.

Erzulie Freda is a highly sought after, but difficult lady to please. She is desired because as a spirit of purity she can break any black magick, as well as provide financial luck. She is used to luxury, so a candle and some convenience store chocolates are probably not just be enough with your spell or even what suits her fancy. She does not have to work. She has her choice of suitors.

Everything must be immaculately clean, including the practitioner and clothing set aside with her wash basin. She likes things sweet and well perfumed. She likes flowers, pink soda, champagne, cakes, jewlery, makeup, vanity items such as a mirror, fan as many female spirits do. Her altar or area is prepared the best as possible as a throne. Metrisli does not like strong liquor smells, bad thoughts, or tobacco smoke, violence, or swear words and loud noises. Her day is Thursday and she likes to be beside her husband Ogun Balendjo, as San Santiago, San Jacques Majeur. We mostly use pink and white, but her colors are baby pink, blue and white.Whereas Erzulie Freda may take a VirginaSlim cigarette, or other Ezilis a menthol or rarely has been reported to Metresili. Metresili does not like the dead because as she has said "they smell bad', as some may be unclean, they also make fun of her airs and seeming frivolity, such as the Ghede do with their jokes, and act improper.

She is a spirit of value and worth, whether it is family or gold, and social standing. Her loyalty is worth more than gold. Secondly she does not take kindly to most females or straight up ignore them. It is rarer that she will select females to concern herself with. Its not that she dislikes other females per se, as she is often around her other Ezilis. She is often misunderstood, and dislikes this and how women can treat each other. She dislikes how sometimes women have lower social standing, through degradation, and seeks to remedy this for herself. For this reason she is pictures as caucasian or mulatto/creole, to reflect how western society has in the past viewed standards of beauty, and as womens color translates to social standing in areas of european imperialism as intersected with the african slave trade in the new world.

She prefers men, and gay men. So why do women think they can ask a rival for help with a man, she may claim for her own, or just like to flirt with herself instead for fun? Perhaps she understands disappointment of unrealistic hopes and dreams and heartbreak of castles built in the clouds more than love, also being the spirit of tragic love. It is for that reason she is syncretized with the dolorosa, weeping for her son and humanity and a dagger in her heart. In her manifestation with her horses, she may start happy, on the happiest occasions, but will decline into tears. Maybe she will take an interest in your man, since you introduced him.


I am lucky to find myself in her favor, but Metrisili has her challenges, and is a more difficult Lwa to bring down, even as my met tet.

The problem for a women is if Erzulie takes an interest or is the man who is the object of your affection's head spirit. This is because this rada Lwa, although they are largely kindly if they are present, can cause you the reverse of what the good things in your life is to get attention or let themselves be known if they are not paid attention to. She may demand maraj, a Lwa marriage of certain men, in which certain days and a separate bed is maintained just for them. She can create love problems for a man, or with his human mate, when she is jealous over him. Which can be often. She holds marriage, a social contract, in high standing and will alert wives she is on good terms with to their husbands infidelity. Mande yo, tell me, haha. She is my confidante. It is not likely she will break a marriage up for you.

She can be a very wonderful and beneficial spirit to have no doubt. But there is a lack of cultural understanding for one to think she is one to approach just with a love spell, especially with your first introduction to her is a lack of decorum, she will likely not judge weak dedication well.

<3Sancista Siete Encruzhiladas

Friday, August 5, 2016

Just judge & the 7 african powers

 Alot of people think the 7 african powers are the Orisha but they are not. The confusion came from the saint image of Jesus crucified with an array of saints around him. It did not come from the yoruba faiths that work with the Orisha neither, it came from puertorican espiritismo. People saw these products in the botanica and decided to use them without cultural context, and bad information was spread. You will also see the statues used as 7 madamas or 7 congos as a group of guides, sort of like a package of spirits. The original image likely came from someone in espiritismo to honor their own 7 african guides.

The Orisha religions do not have this concept of the 7 african powers of being "the most important" or prevalent Orisha at all out of a pantheon of hundreds, of some who will be more personally concerned with you than others. The Orisha are all received in ritual and pots anyways, or are in your court and not to be used as a group or pick and choose either. The beginning rituals in Ocha, usually is to receive the 4 guerreros or warriors for your own personal growth and care: Elegguá, Ogún, Ochossi and Osun. This does not make you an initiate until you make kariocha with your personal Orisha.

The 7 african powers are spirit guides, dead elevated humans, just like the madamas, or la madama, not everyone has one of these commissions in their spiritual court or cuadro that makes up your spiritual frame.
Therefore there is no reason to be petitioning them or honoring them without this knowledge, as it will weaken your spiritual connection with the guides you actually do have. Despite people making products and writing books that are not in these traditions since the 1980's.

They represent different african tribes, of dead, that one may have, and one will usually take the lead and come through a reading in Ocha or a misa (seance) in espiritismo. No one person will have the same guide that comes through this category. Dr E, a spiritualist, santero and hoodoo doctor identified them as coming from Yoruba, Congo, Takua, Kissi, Calabari, Arara, and Mandika tribes. Within the diloggun oracle’s corpus of information, the Seven African Powers are heavily referenced in the odu Edigbere (7-8). Interestingly, this odu also speaks about the importance of the drum as a tool to call down the Orishas and it also speaks about the power of Congolese magic within the religion of Palo. (however beyond that one cannot comment on Palo or ones spirits within that religion unless being a priest of Palo, but the dead are the dead). It speaks of working with the dead in context of being around the person, which santerismo, palo and espiritismo would be a path open to them being associated with strong dead.
If a person were to receive the odu 7-8, it would indicate that they have the Seven African Powers in their court of spirit guides and it would be up to them to seek an Espiritista to determine who they are, what their names are. 
Copied from http://santeriachurch.org/the-seven-african-powers/

I do disagree when he says anyone can approach them because we all have dead. Yes we all have dead, but it is appropriate within these traditions and for safety to go to misa, and work with your dead you actually have first. Its not to say you will have these at all, so its pointless. Can you call forth a dead from each tribe? I suppose, at your own risk with varying results. Would this then be guides as used in the originating culture, or the 7 african powers, no. It would just be working with the dead. And they are usually not ancestors, and guides are mostly contracted and present since birth. The best thing would be to enquire before a misa, or get a investigation or reading.
Elekes or Orisha necklaces hanging in a botanica, for the priests of Ocha to sacrifice and prepare over with specific leaves. Note on the second left: 7 potencias or powers. Many in Ocha also practice espiritismo and if they do both may call it Santerismo, especially in New York. In Sanse we do not do animal sacrifice, but may rarely participate in the need to have it. Our necklaces are prepared differently. In the Maria Lionza sect in Venezuela, they use 3 different races in figures of the Indio, African and Eurasian to represent the hereditary and ancestral cultures and of mankind as the 3 powers or potencias, a spiritist tradition, also of the dead. In Sanse you may also see this used, even though they are specific spirits, to represent the 3 groups.

The 7 african tribes are usually worked with a 7 color candle, and a 7 different color striped or patched cloth. For us in Sanse and puertorican espiritismo, 7 is the number of the higher spirits such as Lwa, enlightenment, the auric field light spectrum, and the celestial energies of planets. In my tradition we do not use the 7 bead pattern of 7 colors necklace. We do use a multicolored necklace from the more congo lineage, as we have palo pracitioners in our house. The multicolor also represent all your personal dead including ancestors, necessary spirits of the dead and guides, not just if you have these 7 african powers in our house. This would be called the egun and the egungun associated with the multicolor dress outfit in the yoruban faiths. This is why Oya the Orisha of the cemetary gate is associated with the multicolor skirt, the colors of the wind and dead, besides her brown-red-purple burgundy and the multicolor stripe skirt of the Palera. 9 is moreso associated with the dead and her number. And we use 9 color bandanas on our white table to the dead, 7 on the divisional table to the Lwa. I have seen one lineage use the 7 color 7 bead necklace sequence for the misterios or Jefe Lwa that a emmisario or messanger dead of the Lwa, but we personally do not do this, and have our own way of making a bead necklace for a misterio, but this is not traditional, nor receiving an eleke as they do with Orisha. In Haiti some hounfort do have necklaces which belong to the temple with a specific number of beads to represent all the misterio for the Mambo or Houngan, or made for a Hounsi if it is known the misterio they are under.
                                                       Oya –by Susan Matthews
Egun dancing masks, Benin, by Susan Carlslund

The just judge image is used for folk magic such as hoodoo in justice or court case work, usually in a multiple odd number of novena candles. The just judge is Jesus in the protestant tradition, or Yaweh as they are not polytheist as the judge of mankind, or at least the judaic followers. But it is also a mystic glyph of the sun who is the roman glyph of sol invictus, invincible (winning), and of the bay laurel crown (corona from the sun) of success and victory. Jesus's death signified victory over death as soul everlasting, as well as the justice of a new deal over old testament and Mosiac law. As lady justice has been blinded, many turn to court case work to get a fair trial, for forgiveness, against enemies (as the old guard god of vengence), protection from enemies, or a positive legal outcome. Psalm 94 is sometimes used.

This image and story contains many secrets held within the magical qaballah and hermeticism, and of the numbers, 7, 8 and the dead and solar mysteries.


Of course there are many different Jesus images, as there are fewer than the assorted Mary's used to represent the higher misterios of the Lwa and Orisha. The crucified Jesus may be use to represent Ogun of war and blacksmith god of making the nails and sacrifice, justice and progress,or Olofi incarnated god, the thorn crowned as power of god as mars, the one of good hope or esperanza as Torolisa the bull Lwa, and the sacred heart as Gran Solier sun Lwa.

The 7 saints usually picture around this is:
  • Saint John the Baptist.
  • Virgin of Regla.
  • Saint John the Baptist.
  • Saint Martin of Porres.
  • Saint Joseph of Arimathea
  • Jesus Christ on the Cross.
  • Lady of Mercy.
  • Saint Barbara.
  • Lady of Charity of Cobre
  •  The saints are not the Orisha, Lwa, nor the dead guides in question, and saints are used as such in a religious or catholic folk witchcraft, or modern hoodoo sense. As the saints were also not originally in hoodoo, added in since the 1970's. Just Judge, Jesus was used in the protestant sect.
There are many prayers you can use for the just judge. This prayer is from the book:
 New Revised Helping Yourself With Selected Prayers:

Oh Just and Holy Judge, Blessed Son of the Virgin Mary, let my body be calm and my blood be washed so that wherever I may go, the hands of my Lord Jesus Christ be in front of me. That of St. Andrew before and after me. St. Peter's in the back and the middle. Those of the Virgin Mary, that my enemies may come and go with eyes but without seeing me, with arms but without hurting me, and that justice may not apprehend me. That my body be covered with the cloth that covered Jesus Christ's body, that I may not be hurt, or dead, or incarcerated. Oh Virgin Mary, this prayer I say for good or evil that my enemies hold against me. If any sentence be in this day against me, let it be revoked by the blessings of the Father, the Son, and the Holy Ghost. Amen

During spiritualist misas, just judge prayers and chantry or mass for the souls of the dead are done to the just judge and especially around the day of the dead, after funerals for their benefit, and souls in purgatory.

 I hope that this clears up the issue and should not discourage you, but encourage you to find out who your spirit guides are, inform your practice, and further your learning. Use this information to evaluate correct resources and teachers, who should actually be in the tradition you are learning about.

Sancista +++++++