Showing posts with label communication. Show all posts
Showing posts with label communication. Show all posts

Saturday, April 7, 2018

Oral hygiene, the mouth, divination and working with the dead

Spiritual hygiene such as cleansings was given an introduction in a previous blogpost.
As well another blogpost covered how the dead can affect a living persons physical health.

Looking at the liver of a sacrificed or animal killed to divine a physical illness, often the entrails or gut and liver of the animal was looked at. This often would show negative energy removed from a person or divinatory information. Likewise the gut, liver and intestines of a person are often affected by negative energy.
Bowels have been related metaphorically to lower realms or "hell" where there is the stench of sulfur, feces/excrement and to lower energetic frequency.

The other area is the bones and teeth related to saturnine aspects of the dead, the material and death...a skeleton.
Omens such as dreaming of teeth falling out is said to portend a death in the family.

The mouth and teeth are related to digestion and our ability to nourish ourself for health and life to eat to take in energy. If we do not eat we do not live and will waste away as if something was feeding on our energy. As well as to express and defend ourself "tooth and nail". We may not be literally biting people but if we look at symbolism and how that plays out on energetic realms such as with totems and the use of animal parts in folk magic such as horn and fang in protection and warrior traditions, it also relates to being a human/animal in warfare or fight and flight.

With divination in the ATRS (african religions) many refresh their shells used for divination with coconut water and cleanse the instruments with cigar smoke. The devices are instructed that the mouths of the shells, or tarot cards used speak truthfully and accurately. This is done in some Yoruban faiths because misfortune causes the divination devices to be inaccurate unless they are cleansed. One Espiritismo Cruzado prayer of tobacco, asks that may the spirits that speak through the sacred smoke of this tobacco... and through the spiritual fluids communicate as such with purity.

In Palo, a communal drink of chamba is used for several reasons. One being practical to decrease illness by cleansing the mouth, sickness believed to be caused by bad spirits. The drink contains antimicrobial substances like alcohol/rum steeped with ingredients such as hot peppers, ginger and garlic. Some recipes contain bone powder and sticks from different species and is made or human consumption or for feeding items and spirits only. It is buried in the earth, a tomb to absorb the energies of the universe and the ground. Chamba again has many applications, but it is believed the dead can cause cavities and residue from their energy can rot inside holes in the teeth. Coconut products were also possibly used as daily routine in personal care, such as with oil pulling in the mouth which is spat out after swishing for minutes.

Despite not having modern dentistry many areas of the world with tropical climates did not have as many dental problems as we see in modern cities. Natural products like these were used in traditional medicines and preventative remedies....
Still, it is a good idea to be up on your regular care and appointments.

Chamba drink is swallowed and is also a form of internal cleansing against witchcraft affecting the body, or if injested in our food that someone laced with witchcraft. In days of slavery poisons, insects, dirts etc were often put in rivals and slavemasters food and drink. Popular today is a love spell where women put heir menstral blood in their mens food like spaghetti sauce to try to dominate them and ensure fidelity. So be careful about who you accept food and gifts from! This is why some will not accept or have prohibitions on leaving drinks around especially dark drinks that can mask what people have put in.

My post on Mama Juana describes a Caribbean native medicinal drink made to also cleanse the body of witchcraft as well as detox the gut, liver and gallbladder area, and can help many disease process. Detox of the body is a good idea in general to help elevate your energy, increase spiritual faculties and health.

You can also do this with coffee fixed how you like or dandelion root tea sweetened with honey, as it is bitters and a digestive tract cleanse. It is dark in color and therefore is good for "banishing" or cleansing. Speak and pray over it to intend to cleanse your digestive intestinal organs and body, to remove any negativity, sorcery, witchcraft and stagnation before drinking. To make a ritual of it light a white tea light candle along with your beverage.

Myself I spray rum with my mouth to clean areas and feed and connect with spirits and use my energy, there is a great supply of personal power of Ashe upon the saliva. Often times sweat/scent or unbrushed mouth has a persons energy connected to it so spirits can find you faster with Vodou, or with bad spirits, which is why we change our clothes, linens and do spiritual breakings and cleansings with worn dirty clothing.

But also make a point to brush my teeth before misa or when I know I will be speaking during spiritual readings so that I too may speak via spirit and work cleanly and speak accurately to remove obstacles to our work with higher entities.

The mouth is a gateway or portal. The holy spirit and gift of tongues are mentioned many times in the bible, and about the mouth of God, and even in genesis how the spoken word leads to creation or manifestation from the spiritual to the physical world. The mouth is an opening and energy center of the body, blood circulation under the tongue supplies ready energy to the breath, along with the lungs during speech to create a vibrational current, and in the use of breath in spiritual works to charge and awaken such as blowing Vodou powders to the 4 winds.



For what is the language of the birds? It is not literally understanding a bird chirping..hahaha The birds carry our prayers to the spirits in our ceremony, the feathers and wings are metaphors of airy spirit flight.
It is to speak and communicate with spirit(s). And there are much deeper secrets than these.





Mar 16:17  And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
Act 2:3  And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
Act 2:4  And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
John 20:22  And when he had said this, he breathed on them,and saith unto them, Receive ye the Holy Ghost:
I will also wash my hands if a bath for some reason was not performed with florida water.
There are certain Lwa who will not touch earth in their horses, nor interact with the community unless strict cleanliness has been observed.

Hope that these words have been illuminating for you,
until next time,
Sancista Siete Enruzhiladas




Thursday, January 25, 2018

The Book of Mediums by Allan Kardec


The Spirits Book was the first published in the works compiled by Allan Kardec, dictated by the spirits of light in attending seances, and by observing and interviewing mediums. Table turning and these reunion sessions were en vogue during the Victorian era. The second in the series is the Mediums Book.

The philosophy of spiritism was thus codified, which set it apart from other spiritualism at the time during the mid 1800's- 1900. Classic or scientific spiritism follows this doctrine, in spanish espiritismo.

Thus defined:

"Spiritism has no priests and does not use or use in its meetings and practices altars, images, candles, processions, sacraments, indulgences, alcoholic or hallucinogenic beverages, incense, smoke, talismans, amulets, horoscopes, cartomancy, pyramids, crystals or any other objects, rituals or forms of worship.
Spiritism does not impose its principles. However other religions assist in Espiritismo aka Spiritism.
VS
Cruzado:

Espiritismo is a separate spiritual and religious practice that has incorporated into most houses of Santería. The type of Espiritismo practiced in Santería Lucumí is called Espiritismo Cruzado (Blended Spiritism) because it has been blended or hybridized with African elements from the Congo people." It is a nod to Kardec but contains syncretic elements in its spiritualism."

The Book of Mediums is essential to understanding Espiritismo Cruzado in our lineage and spiritual house, although it is beneficial to read other Kardec books. And of course our misa, folk seances are conducted with the Kardec Book of selected prayers.
The language is somewhat antiquated and dry. A hard copy of the book can be bought, but a free pdf is provided here. The Mediums Book  <<<<<click here

The difficulty also for some I have encountered is learning difficulties and problems with reading a digital pdf on a screen.
Therefore I have dictated a summary and parts of the chapters, and adding some information to the Mediums Book in a series on youtube, for learning in my temple, and to provide it to the public.

"Hippolyte Léon Denizard Rivail, under the codename Allan Kardec; proposed the study of "the nature, origin, and destiny of spirits, and their relation with the corporeal world". It encompasses "A discussion of the means of communicating with the invisible world, the development of mediumship and the difficulties encountered in the practice of spiritualism" and more....
                                                                              Luz y Progresso,
                                                                             Sancista 7 Crossroads
                                                                                     
                                                                





Sunday, August 14, 2016

The language of the fan: abebe & el abanico


There are records of fans from egypt, and likely used even before, made of plant, "fan" leaves or feathers, and were in Greece then Rome. Hand fans first arrived into Europe in the 15th century from Asia and became popular in the 16th century, especially in Spain and France into the Victorian era into the 1920's.

It was used as a shade against the aggressive hot sun. In Asia they were used to denote different rank, class, and around coronation and marriage. It was also used in the military as a way of sending signals on the field of battle, as well as a defensive weapon and stage or dance performances. They later came to the Americas, as could be seen in church in the south, or in stuffy theaters and opera houses. Several fan styles were common and many different and precious materials were used to create them. They may be painted with meaning such as symbols, scenery, folklore, mythology or words.

 Hand fans serve as a tool for cooling, for communication, art, social status and fashion. It is an instrument of privacy, modesty or choice revealing, grace, mystery, flirtation, and secrecy.


Known as an abebe from african ethiopian for the fan or kings insignia, or the spanish abanico, the female Orisha are often given fans, which they may ask for, that usually features feathers or made out of their respective wood or metal. The are usually flat fixed open, as the older type, and not the folding type. I have also seen fans made to Obatala as he is sometimes pictured as the saint our lady of mercy, and is associated with calm, clouds, coolness, and stories link him to the breath of life and air. Fans are also common to Oshun and Yemaya. Oshun, her metal mirror can also be translated as a metal fan, but is also partial to peacock fans, depending. Again these fans can be used by those who serve them, and the dead as sheilds and ways to cleanse a person. Some such as a gypsy may tie ribbons to their instruments.



Yemaya, fans ocean waves, and winds that fill the boats sails
fan made to Obatala by marthapatriciavazquez on ebay

The fan represents beauty, adornment, status as royalty who are fanned, luxury and riches, femininity of ruffles and lace. They may be used to cool or please a spirit, or when one gets spiritually hot, or to fan away negativity. They were also used to keep insects or bad smells away, which could be associated with illness and bad spirits.The fanning movement is waves, and transmits energy of their spectrum much like a whirled or waved colored bandana, fula or panuelo can be used as a ceremonial or ritual object. The word fan comes from latin vannus related to ventilate or ventus, ventos the winds, related to the sky which brings messages or increases energy current, as in fanning the flames. Feathers are a likely symbol to fan or open ones wings, and the connotation of bird to spirit.
                                          hand fan veils

The gypsy and hispaniola spirits in Sanse love their hand fans, and these as well will be made in their specific or personal colors. The female Lwa can be given them as gifts, or may ask for a fan that should be given in their color. The gypsies as well like them to be perfumed, with their scent offering.

Indio spirits may like a smudge fan or feather for cleansing with samhuerio such as tobacco, sweetgrass braids, sage or can be used with incense.

The fan can be used to talk in code, as there are 5 sets of 5 letters, it could be tapped the first time to alert you to the set, and then the taps the second time could be counted to get the letter in the sets position. Example the letter D would be one tap for the first set, then four taps for the letter position.

The spirits may not necessarily follow this old code, but if you pay attention some meanings may still be apparent, especially in Sanse since the spirits of the dead will be the ones present more often, who may retain this cultural knowledge, and since communication is largely nonverbal even among the incarnated in body language.
The main gestures and their respective meanings that together configured what it was known as “the language of the hand fan” that may still be relevant:

Generally left is no, right is yes, and then the body part used is tapped when necessary.


To hold it to the left ear.
I want you to leave me alone. do not want to hear, do not tell
 To let slide it on the forehead or open and close it
You have changed. change of the mind

To throw the fan or hold it closed in front.
hate or dislike, no affection

To let slide it on the eyes or left.
Go away, please. do not want to see you
right eye
I want to see you
To touch the edge of the hand fan with the fingers.
I want to talk to you.
To hold it on the right cheek.
Yes.
To hold it on the left cheek.
No.
To leave it hanging.
continue relationship
To fan slowly open in front.
I am married.
To fan quickly open in front.
I am engaged.
To hold it opened, covering the mouth.
I am single.
To semiclose it in the right and on the left.
I cant.
open 3/4 
maybe interested
To open it slowly.
Wait for me.
To open the hand fan with the left hand.
Come and talk to me.
Tap right hand closed
write me


The list can get quite extensive, but gives you an idea

Sancista 7 crossroads
(fan or follow me here or on facebook)

http://www.elabanico.com/language.php/language/en
http://www.ladanza.com/language.htm
http://education.asianart.org/explore-resources/artwork/military-leaders-fan
https://en.wikipedia.org/wiki/European_hand_fans_in_the_18th_century
http://www.angelpig.net/victorian/fanlanguage.html
https://mumptystyle.com/2015/04/29/the-secret-language-of-fans/