Showing posts with label misa. Show all posts
Showing posts with label misa. Show all posts

Friday, August 25, 2017

An Account of Curanderismo Healing

A family member and I have been doing a lot of physical labor at a property after a death in the family.

The spirits of this land are very active, and many people on facebook remarked the next day how overheated they got the day after the eclipse at night when it was cool. It was very hot in the house, even though it was cool outside in a northern climate and we had most of the windows open.

The family member was complaining of arthritis flareup in her shoulder, and it being so hot we were still awake at 2am. I heard her crying and moaning from the pain so I asked her if she was OK, she got up to my adjacent bedroom and had me fix her hair as it was so hot and she was not able to move her arms. She had put 2 ice packs on her arm and they had melted instantly.

I asked her if she wanted me to try some folk healing on her. It is not good to do spiritual work at night due to the more malevolent spirits being active. But sometimes this is done to deal with a bad spirit or do a healing if necessary. Apparently in Peru they do their San Pedro curandero ceremonies at night, and to also mimic the night blooming cactus.

She consented and I got up to get her some over the counter anti-inflammatory pills (advil-ibuprofen) as requested. She had taken 1 pill 4 hours prior, but it was not effective. I went to assemble what I needed. She was in so much pain she was unable to lay down so I had her seated on the side of the bed.

I got my Florida water, cascarilla, cotton pads, rubbing alcohol, cigar, books of prayers, and the basil cutting which had rooted in the water of my temporary consulta room with the crucifix and candle. I already had been wearing my white head wrap to bed.

Healing and Mediumship is a gift from God, and attributes of the holy spirit, the laying of hands and the work of the good spirits. Many do not like the idea of faith healing and want specific steps, explanations and recipes, when any curandero will tell you faith is the most important. However these abilities also seem to be inherited in families. Many do not like the idea of faith healing because of the televangelists. However it is only the assurity based on what we have seen as evidence, along with the personal light and ability to be a conduit. In the magnetism blog entry I posted a picture of the spiritual currents on the energy body, and I used this along with hand passes.

Many curanderos also use alternative systems of energy work, spiritual counselling, spiritual channeling, and herbal medicine not only from their culture such as acupuncture or reiki. Many are also yerberos herb workers, give spiritual massage or may be bonesetters found out in the country. Curandero at heart are healing or :sanacion" native practices throughout Latin America which became mixed with Catholicism. The leaf doctors are known as fe medicin in Haiti, who may or may not also be Houngan and Mambos or Voudousants.
                                          art by Mario Gonzalez Chavajay.

I began my session and opening prayers to set the protections and activate the energy needed. I put cotton soaked rounds with the alcohol on 3 points on her shoulder and she later said she almost fainted, that it was like a scream of pain that subsided and then went away. I put my left hand to the right shoulder to pull away ropes of energy, sensing the disruption around the area. I did the prayer of the sick, appealing to God for the curative ability needed and on behalf of the patient compassion and pity for relief. At the same time knowing that suffering may hold wisdom or purpose in one's life, it is given up to God.

The cotton is absorptive, like a cloud that holds rain or as a metaphor spiritual fluids or energy, It is often used to treat the sick in Santeria. The same cloth on an altar that holds energy, or the string in a spiritual necklace or eleke.

The alcohol is widely used in folk healing to bring down fevers and for sore joints and sprains, along with the Florida water. It is believed that illness is a result of trapped energy, or stagnation. It is also believed that illness has an energetic component, and that negative emotions can also be a cause and stored in the body. For this reason envy, evil eye or mal de ojo and witchraft is also seen to be causes, and often spiritual cleanings are commonly done such as with herbs or egg limpias.

I took the rounds off temporarily and lit the cigar. I did prayers of tobacco for purity and to dominate the spirit of arthritis and to take away pain and inflammation to the 4 winds. I blew smoke over her shoulder 3 times, the breath activated by life and oration. The breath often is used to add or remove energy. Tobacco is also used for joint inflammation and many other medical and spiritual usage.
                                 art by Manuel Pacaya

I called on the powers given to tobacco and a leaf I had taken off the basil plant that God had given them. I implored for light and elevation to these plants and to the guardians, ancestors and healing spirits of those present for their assistance. I took the basil leaf dipped in the water and crossed, tapped the leaf lightly and dragged it down her arm with orations. A conversation was taking place at a deeper level with the client, unspoken.
 I then put my right hand over the leaf laid on the shoulder to let the energy give what was needed to mend the energy body and re-balance the area. I did the prayer of the medium who heals.

I marked the shoulder all over with the cascarilla. What is that: she asked. Egg shell chalk I answered, its cooling and protective. I then marked a cross with Florida water on the area which I had prepared with holy water.

I then took the pads and let alcohol drip all over the shoulder and evaporate the heat as it quickly dried. She started to look more comfortable.
I closed the session and thanked the spirits.

I marked our bedrooms with crosses of the chalk and left the basil leaf at the bedside table. There were strange energy around as I could see a spirit standing in the darkness of the third bedroom. I opened another window for better airflow, and got her 2 new ice packs. The house was markedly cooler. She then laid down. I sprayed her bare arms and legs down with the Florida water to cool and relax her. And then she was asleep before I could even get back to my bed. And in the morning she was almost 100%  better, ready for another full day of renovation work. "You saved my bacon" she said with a smile. I told her I left my tumeric in the bathroom for her to take one capsule.

Basil is a very important plant of purity, healing and exorcism, and one I had at hand. However I could almost pick any leaf I found at any tree and had similar results.

Before I went back to bed I went to wash my hands.This is a practice in many systems so that you do not absorb too much of the patients illness by accident. As it is my left arm was very sore, and hip, as well as my fingers. I did not sleep well, and took some tumeric and other things in the morning and went back to sleep to let my body heal for the days work.

This was the first curandero session I have done.

I know a little of accupressure to treat a few things on myself and my partner mainly for nausea and migraines, relaxation and pain points, as well as have done laying of hands many times before. I always do get a very mild headache from his headache treatment which puts him to sleep. I also have a great interest in natural supplements and remedies for a variety of illness, mainly pain, mood, sleep, infections, cold & flu, autoimmune or inflammation and digestive problems, as well as natural beauty, household products and personal care. Funnily enough I do not consider myself a healer spiritually yet, even though I have worked in healthcare for over a decade. I suppose spiritual work in itself is healing to the spirit. I do enjoy getting qi-gong and reiki treatments, but I am extremely picky about who I let touch my energy body.


                                                                            S7X

Tuesday, May 30, 2017

Cantos para misa espirituale, songs for spirit guides, the dead and misa part 3 continued: gypsy

Of course I sing these songs in spanish, but they are translated for the purpose of knowing what you sing, and for those to learn spanish. I thank Valeria Di Giammarino who translated and transcribed this song through a friend Dave Raven. The one part in brackets ( vine hasta) is my own addition which may be incorrect:

Gitana Mia: My Gypsy by Oba Ire

CHORUS:CORO
Gitana gitana, Gitana mía Gitana (x3) bella Gitana (x3) mía, Esperanza, hoy yo te vengo a saludar
........ Saludo en ti las fuerzas de las estrellas, Saludo en ti las riquezas e lo profundo del mar En su música está la gracia de la danza de una luna llena Tu sonrisa brilla más que el sol en primavera (Chorus) Gitana mía Ayúdanos a merecer esta felicidad Gitana mía ilumína mis caminos para yo poder llegar Gitana mía esta oración no tiene fin Cuando una gitana reza, Dios se pone a cantar (Chorus) Es la gitana que llega para bendecir al pueblo Es la gitana que llega abriendo nuestros caminos Es la gitana que llega para defender nuestra libertad Esperanza, hoy yo te vengo a saludar (Chorus) Gitana mía gitana bella Yo te vengo a saludar Mi mente está libre para soñar Yo te vengo a saludar Hoy (vine hasta) está plegaria Yo te vengo a saludar Te lo pido yo del alma Yo te vengo a saludar Hoy te llamo a trabajar Yo te vengo a saludar Esperanza hoy yo te vengo a saludar

Gypsy Gypsy Gypsy of mine, gypsy gypsy beautiful gypsy, gypsy gypsy gypsy of mine, confidence/hope, today i'm coming to greet you. I greet you with the strength of the stars, i greet you with the wealth and the depth of the sea, in your music there is the grace of the dance of a full moon, your smile shines more than the sun in spring (Chorus) My gypsy, help us to deserve/ be worthy of this happiness, my gypsy light up my roads to make me arrive, my gypsy this prayer doesn't have an end, when a gypsy prays God starts to sing (Chorus)
It's the Gypsy coming to bless the people, it's the gypsy coming to open our roads, it's the gypsy coming to protect/ defend our liberty/ freedom, confidence today I'm coming to great you (Chorus)
my gypsy, beautiful gypsy, i'm coming to greet you, my mind is free to dream, i'm coming to greet you, today (I came to pray), i'm coming to greet you, I'm asking you from the depth of my soul, i'm coming to greet you, today i call you to work, i'm coming to greet you, confidence today i'm coming to greet you
Some very gypsy songs I love are by Blackmore's night, although not traditional misa songs:
Fire's at midnight:
Also under a violet moon, shadow of the moon, sister gypsy, ocean gypsy, wish you were here, ghost of a rose, locked within a crystal ball etc also certain violin and spanish guitar music.



Sancista 7 Crossroads

Tuesday, May 23, 2017

Cantos para misa espirituale, learning songs for spirit guides, the dead and misa part 3

La Gitana: The gypsy
Hermana Rita gitana mia hermana Rita dame bondad llevame a tu santurio
a buscar la caridad
Deidad de amplias luces son tus cartas prodigiosas ahi tu lees los misterios para dar luz y progreso cinco flores yo te dedico cinco flores de humildad buscando que tu me brindes esperanza y caridad GITANA gitana pura gitana gitana inmensa librame de inquietudes librame de los lamentos Gitana de mis amores bendiceme ay gitana gitanita bendiceme bis pero gitana de mis amores bendiceme ole con ole gitana ole con ole olee ole con ole chiquilla ole con ole y ole ole con ole gitana ole con ole y ole OLE Gitana de mis amores bendiceme ay gitana gitanita bendiceme Hermana rita gitana mia bendiceme


Sister Rita, my gypsy
Sister Rita, give me goodness
Take me to your sanctuary
To seek charity
Deity of ample lights
They are your prodigious letters
There you read the mysteries
To give light and progress

Five flowers, I dedicate you
Five flowers of humility
Looking for you to give me
Hope and charity

Pure gypsy gypsy
Immense gypsy gypsy
Free of worries
Liberate of lamentations

Gypsy of my loves, bless me
Ay gypsy little gypsy bless me

But gypsy of my loves, bless me

Ole with ole and
Ole with ole olee

Ole with ole child
Ole with ole and ole
Ole with olea and
Ole with ole and ole OLE

Gypsy of my loves, bless me
Ay gypsy little gypsy bless me
Sister Rita my gypsy bless me
Sancista 7 Crossroads

Monday, May 22, 2017

Cantos para misa espirituale, learning songs for spirit guides, the dead and misa part 2

These are some of many for the Indian and Congo spirits
They are used to salute, work and call with the guides


Chorus for a congo guide:
This simple chorus is for a congo spirit guide
1:34 of Los Nani espiritstas a cantar starts with the egun song for the dead detailed in part 1 blogpost

"Congo conguito congo de verdad
Hay me congo congito congo de verdad
Si tu baja a la tierra a hacer caridad
Congo conguito congo de verdad
 baja a la tierra a hacer caridad"

congo little congo congo of truth
come to the earth to do charity



The misa songs get remixed or into one depending on artist or performer popular artists

Cancion a los Congos: congo de guinea soy
Congo de guinea soy                                I am Congo of Guinea
"la buena noche" criollo                            (I say) "Good evening" creole

Yo deja mis huesos alla                             Question: Where are you going with those bones?
yo venga a hacer caridad                            Answer: I am going to do charity

Congo conguito congo de verdad yo te llamo a la tierra a hacer caridad: chorus repeat

Yo te llamo y te llamo                                I call you and I call you
en el nombre de dios                                   In the name of God
yo te llamo a la tierra a hacer caridad            I call you to the earth to do charity

My translations are as one not completely proficient in Spanish, besides using spanish resources you can better translate please comment or send me a message

Congo mio
Congo mio ven de lo' monte… yo te llamo a' laborar. Cuando venga' ven despacio. paso a paso a trabajar.
Yo te llamo y t respondes. yo te llamo de verdad. yo te llamo con tu embele yo te llamo pa jugar. yo te veo en la malesa…trabajando material. con tu cazuela de barro y tu empaca pa' mirar. tu te llamas como quieras… tu nombre no quieres dar. lo que quiero congo mio. no nos dejes de ayudar…. lo que quiero congo mio, no nos dejes de ayudar… Congo. ven congo a trabajar,. congo mio sal del monte vamo' a jugar. (coro) Congo. ven congo a trabajar… Que… como quiera yo te llamo pa' laborar. (coro) Congo. ven congo a trabajar…. Que… estoy buscando un congo bueno pa' laborar. (coro) Congo. ven congo a trabajar… Awiri wiri… yo ando buscando que pueda mas que yo. (coro) Awiri, wiri, wiri… yo ando buscando un congo que pueda mas que yo. Ehhh yo ando buscando uno yo ando buscando dos... ando buscando un congo que pueda mas que yo. (coro) Awiri wiri… yo ando buscando un congo que pueda mas que yo. Ehhh yo busco a Ta' Jose . ehhh yo ando buscando un congo que pueda mas que yo. (coro) Awiri wiri… yo ando buscando un congo que pueda mas que yo.

My congo come from the forest ... I call you to' labor.
When you come, 'come slowly.
Step by step to work.

I call you and you do not answer.
I really call you.
I'll call you with your machete and I'll call you to play.
I see you in the mess ... working material.
With your pot of clay and your packaging to look.
You name it as you want ... your name you do not want to give.
What I want, my congo.
Do not stop us from helping ....
What I want, my congo, do not stop us from helping ...
Congo.
Come to congo to work
Congo mio salt of earth come 'to play.
(Choir) Congo.
Come to congo to work
That ... I want to call you to work.
(Choir) Congo.
Come to congo to work
That ... I'm looking for a good congo to work.
(Choir) Congo.
Come to congo to work
Awiri wiri ... I'm looking for more than I can.
(Chorus) Awiri, wiri, wiri ... I'm looking for a congo that can more than me.
Ehhh I'm looking for one I'm looking for two ...
I'm looking for a congo that can do more than I can.
(Chorus) Awiri wiri ... I'm looking for a congo that can more than me.
Ehhh I look for Ta '
Joseph .
Ehhh I'm looking for a congo that can more than me.
(Chorus) Awiri wiri ... I'm looking for a congo that can more than me.


Commision Indio for the Indian spirits

Comision India Divinia, yo te llamo laborar          commision indians I call you to work
     vide      ton        misercordia                               give your mercy
Misercordia en el nombre de Dios                             mercy in the name of God

estoy yo mando a siete indios                                       I am sending now 7 Indians
siete indio la mission                                                   7 Indians the mission
vide      te        misercordia                                         give your mercy
misercordia de la caridad                                            Mercy of charity

Indio Rojo Indio Carib                                              Red Indian Caribbean Indian
Indio Rojo Indio Carib                                                In the name of God
 en el nombre de dios
x2

Si                                                                                 Yes
Indio Rojo Indio Carib                                              Red Indian Caribbean Indian
Indio Rojo Indio Carib                                              Of Charity
de la caridad
x2

Commision   Commission                                             Commission Commission
Ya mando a siete indios a la mission x2                      Send now 7 Indians to the mission

Porque                                                                          Why
La Commision India Divina                                       The Comission of divine Indians
Ya mando a siete Indio la mission                               Send now 7 Indians for the mission
Commision   Commission                                            commision comision
Ya mando a siete India la mission                                     Send now 7 Indians to the mission

Oh Yo saludando a todos los indios                               Oh  I salute all the Indians
Ya mando a siete Indio la mission
Commision   Commission 
Ya mande siete Indio la mission     

 Indio Cachique                                                              Indian chief
Ya mando a siete Indio la mission   

La commision India divina
Ya mando a siete Indio la mission     

Eh yo ma cuenda tomo rojo                                               Eh I take my red road
Ya mando a siete Indio la mission     

Indio rojo Indio Cachique                                                  Red Indian Indian Chief
  Ya mando a siete Indio la mission     






Los Indios

indio bueno indio bravo donde vas con esa cruz, voy al monte delcalvario a entregarsela a jesus. indio bueno bravo donde tu vas con esa cruz, voy al monte del calvario a entregarsela a jesus.
hayyy pero indio, indio de mi vida, indio de mi corazoon... si no vienes a buscarme perdere todo tu amor
que bonitos son los indios que vienen a laborar siete columnas de indios van diciendo gestioman
ehhhh que bonitos son los indios, ay que vienen a laborar siete columnas de indios van diciento gestioman
ehhhh gestioman, gestioman, gestioman, ah gestioman. siete columnas de indios van diciendo gestioman
ehhh los indios, los indios, los indios vienen y van diviendo gestioman
ehhh los indios vienen los indios van los indios vienen y van diciendo gestioman
los indios oh dios los indios vienen y van diciendo gestioman


Good Indian brave Indian where you go with that cross, I go to monte del calvario to deliver it to jesus. Indian bravo where you go with that cross, I go to the mountain of Calvary to give it to Jesus.
Hayyy but Indian, Indian of my life, Indian of my heart ... if you do not come to find me I will lose all your love
How beautiful are the Indians who come to work seven columns of Indians go saying gestioman
Ehhhh how beautiful are the Indians, woe that come to work seven columns of Indians van diciento gestioman
Ehhhh gestioman, gestioman, gestioman, ah gestioman. Seven columns of Indians are saying gestioman
Ehhh the Indians, the Indians, the Indians come and go gestioman
Ehhh the Indians come the indians go the indians come and go saying gestioman
The Indians oh god the Indians come and go saying gestioman
Song for the priests, monks and nuns
Also good at open  of songs of misa, along with San Hilarion, potencia divina, sea el santismo etc

Oh del cielo bajado la madre de Dios      From the sky lowers the mother of god
cantemos un Ave a su proteccion            sing an Ave to your protection
Ave ave ave Maria x2                             dove/turn turn turn Maria

Oh Maria madre mia oh consuelo celestial       Oh Maria my mother oh spiritual comfort
ampardnos y guidanos a la patria celestial         guard and protect us to the celestial homeland

Ave ave ave Maria x2

Viva Maria Viva Jose                                     Maria lives Joseph lives
viva estra obra espiritual                                    The spiritual work lives
pues Maria conceibida del pecado original           For Maria conceived the original sin

Si en cielo tres estrellas illuminan la verdad         In the sky 3 stars illuminates the truth    
es la fe es la esperanza y la hermana caridad        It is the Faith the Hope and her sister the Charity



Se van los seres: the spirits depart at the end of misa

se van los seres x3                      the spirits go
se van los seres hacia otra mansion      they depart to another house
gracias les damos x3                      thanks we give                    
al Divino Senor                            to the divine sir
gracias gracias gracias                    thankyou thankyou thankyou
les damos al Divino Senor                 we give to the divine sir

Then is sometimes stated not sung if not done at the ending reunion prayer or at a Bembe drumming for the dead aso called a cajon for the box drum:
con Dios comenzamos                    With God we begin and with God we end and with God
y con dios terminamos                    thanks we give. Amen.
Y a Dios las gracias le damos
Amen


Ole!
~S7X~

Wednesday, April 5, 2017

Charity

Charity
Charity is one of the highest principles held in Espiritismo of hope, faith and charity.
They are given prose in Allan Kardec's book of selected prayers and have interaction. They are both masonic and christian principles. They are symbolized by the heart, anchor and cross, as well as the 3 marias ( tres marias) or graces/muses as virtues.

This symbol put together, some use as a symbol of Sanse. The cross is of a man and the world tree, the earth and sun or faith. The heart is central of the sun or solar plexus and heart and light. The anchor is of hope,what keeps us grounded, and has the lunar and watery symbol. As in the tarot card the star, these are guiding principles linked to destiny. The hebrew letter to the star tarot card is translated as"hook", because man or souls are viewed as fishes. Such as in the bible the disciple and fisherman Peter/Simon became the fisher of man and the rock or foundation of the church as the first pope. The spiritual forces always seek towards man just as much as we look for guidance and light. As a seafaring people, they would navigate by the light of the sun and the north pole star. They even had an early navigational device known as the cross staff.

Charity means love of your fellow man like philanthropy, but many people think of it as donation to institutions, and charitable work,
Is there a higher tenet than love?
It is said that God is love.
Charity is also action, of charitable words, not speaking bad of others in gossip and undeservedly.
Of loving and helping each other.


Caridad de Cobre, the Lady of Charity
Many people think that Oshun, syncretized with the saint image of Lady of Charity or the yellow Caridad de Cobre is charity, but this is not so. Oshun is known for love, happiness, sensuality, riches, and luxury as well as foresight.The Saint of Charity is the patron of Cuba, and some use the blue one also or both colors, but that means something different in our lineage. The yellow one can also be used for the Lwa Cachita Tumbo but some use an Indian woman, whereas the blue can be used for La Sirene or Yemaya, but they also use the saint image La Diosa del Mar (goddess of the sea). We understand the saint is not the Mysterio Orisha or Lwa. One of the paths of Oshun is a chieftess, more of a native Caribbean woman. Cachita Tumbo is like Oshun as a river spirit, but many also mistake her for the female Lwa Anaisa Pye, whose name means little yellow or golden flower. She also has a path of a native woman.

The tale of how this saint came to be is very interesting. The men in the boat represent the three races which mixed and became Cuban: European, African and Indian or mixed ethnicity. The men were out harvesting salt, and were caught in a storm off the Caribbean island. Fearing for their lives they began to pray. Then the little statue on a board with the epitaph "Lady of Charity" washed towards them, and they brought it ashore. Thus Charity became linked with Faith, and is a deeper theme explored in the Prayer of the Shipwrecked. And also the Prayer of the lighthouse as the guiding light to both incarnated and disincarnated souls, The lighthouse is a metaphor for our centinela or main spirit guide, to guide us, and usher in other spirits.

In Chief Miguel Sague's book Canoa or "canoe" he tells of a slightly different version of lore, with more of the native or Taino history. Whether or not this is myth, of visions, or dreams in the telling, the cultural meaning comes through clearly. The statue is a replacement to safely hide the spirits of the land before colonization; of an earth and river creatrix: Atabey and Atabeira. Like the Taino Cemi spirits in stone, this statue mysteriously moves places, and reappears eventually back at the little chapel on top of a copper mine. Cobre in spanish means copper, and as many people lost their lives in the mine, she was looking out for them and guiding them with her light.

Saint Sophia or wisdom is told as their mother, Sophia is "Gods wife" as Wisdom herself the Ama or Asherah. From which we get the word philosophy, or the love of knowledge and study. Some see her as a Magdelene, rumored wife to Jesus. Gnostics hold Sophia as the creator of the world and is a saturnine principle of the number 3 and like Granne Erzulie or Santa Anna mother of Mary and used for the Lwa Anaisa Pye. Each of the Mary's also can be linked to the Lwa of the Erzulie family whose emblem is the heart; as Mary Salome, Mary Jacobe and Mary Magdelene as Ezili Dayila. Salome and Jacobe are also linked to the gypsy commision of guides through Santa Sara and the dance of the 7 veils by Salome in the bible. This also hearkens to Venusian deities whose number is 7 and of love, sexuality and nature, of temple proxies of Aphrodite and Ishtar. The metal of Venus is copper, and she holds the lights of the 7 planets.....as well as the sun/son in the constellation Virgo the Virgin harvest Queen pictured as holding a shaft of wheat or babe.
These are saint images which preserved original peoples knowledge.



Who is Charity?
So who is charity actually?
It is a very celestial divine spirit or power, very close to God.
This principle or force is personified, but so elevated they never come into physical mediumship.
The light of love or mercy guides spirits towards us to "hacer caridad" do charity or intervene in our human problems and suffering. These words are found often in evoking guides and the dead of a spirit court " to come to the earth and do charity". For example a song to a congo translates as "congo, little congo, congo of truth, I call you to the earth to make charity".

Also to the Lwa "gracias misercordia" means thank you for the mercy. Because they show us help and a kindness, we need to have gratitude, and to give charity to receive the blessings of the spirits.

Many higher spirits such as saints, like you to give to a charity in gratitude as an offering of thanks. For example if St Jude helped you, a donation to St Jude's Children's hospital is common. Also in first world nations, we are somewhat removed from the conditions in the very countries and areas that our traditions may come from that we enter such as Haiti, Cuba and Africa and their people.
If we take or receive than we must give back. We are one, one love.

Charity in Espiritismo
Clarity is synonymous with Light in this tradition, the ability to see truth and clairvoyance. When we think of light we think of the color white or yellow. Light "helps" spirits to see or "gives" lights the way. One misa canto or song lyrics are as translated "a great clarity.... the cloak of Mama Charity.....you light" to guide the dead towards us,
and then goes into singing of the dancing of Cachita, dance dance Cachita la Caridad.

In the name of charity, most centros of Espiritsmo try to have public misa once a month. By charity it is not actually "free" as attendees are expected to bring needed materials such as food, flowers, novena candles, cigar, rum, a small donation if possible to do the work. The energy, work, and time expended by the mediums are donated, along with any additional materials. Private misa are of charge.

Some budding espiritist said, " I don't get anything out of it" by doing the monthly charity. HA! delayed gratification. Get it right, its not about spells and commanding the dead to do your bidding.You cannot do Espiritismo without Charity. True, alot of energy is expended and it is not appreciated by other people at times the effort required. It may take several days to recover, even by the participants at times.

We are doing a service to the community. As priests we are to serve, not always be self serving. On the other hand some people do not want to exchange and only take. This upsets the order and balance of things, it is not good to put oneself at a debt. Euro mediums are more mentalists in modern times it seems, and say it is not to charge for their gifts, because they are God given and do not want to misuse it. And when money is involved this is a possibility.
This is true of being God given, however we use more materials in our folk spiritism. Physical mediumship is very draining, especially in the beginning, or you have not been brought up this way to exercise and expand the energy body over time.

What people do not purchase, they often take for granted, or in increase not listen. However our spirits will tell us when to do charity as far as spiritual work, or take on a couple of cases per month. Charity starts at home in the community, and also cannot be expected over the internet. In the old days, and still to this day to some extent barter is accepted, in the form of food, livestock, rum, cigars etc.

The charity given is also to the spirits, in our offerings and in our elevation work of light and progress in our sessions. Also to the elevation work and crossing over or rescue mediumship of earthbound or purgatorial spirits. Noted is the concept of water in African traditions, of the ocean of the dead, the congo kalunga. The cemetary is known as the small sea or little kalunga.

We venerate and give offerings to our Lwa, and is known as "sevis" Lwa, Ginen or serving the Lwa aka Voodoo. Many people do not know what Vodou is and think they are spirits to do our bidding or spells. Remember we are their horses, they "own" our heads as the master or "met tet" and guardian angel. We have access but we do not own them. We serve. And as priests we are the conduits of these higher forces.

Charity also can be done on our terms. "Beggars cannot be choosers" is an old saying. Rules are also still rules, and are there for safety. If we turn someone away from misa, especially for repeatedly not following requirements, or due to the safety needed, that is the head medium and godparents perogative and needs to be respected. We are the ones who have the responsibility and wisdom.
Spirits also have to get in line, and play by our rules, or we run the risk of spiritual problems.
Some need tough love. But we always attempt to help and educate them first.
                                                     

                                                   Sancista Siete Encruzhiladas

By a side note, many stores such as grocery chains (in the USA) allow you to link a charity to your store loyalty card so check their websites. Also if you shop through Amazon smile link in your same account it will donate to your linked charity. Just by shopping I donated around $400 last year this way alone. It would have been more but I sometimes shop through ebates to save money when applicable online. 
Please do this it takes little effort at no cost to you.



Sunday, April 2, 2017

Spiritual Development: Desarrollo

These are some things put together but if you can thing of other ways to develop please comment.

Prayer at Boveda
Prayer and songs to your ancestors and guides to their presence.
Prayer is the most important offering because it elevates our spirits so they can better help us spiritually progress.
Giving and using cigars smoke also helps our communication as a messanger spirit.
We use prayers and bibliomancy of psalms and Allan Kardec's book of selected prayers.
Spontaneous words that are felt from the heart are also more effective than bland reading.
By following good suggestions and what the spirit require this reinforces our relationship and communication.
You might want to read my other entry on why your spirits are silent.
Some of them could take a couple years to even show themselves in some way, and the most important is faith, over thinking materially.


Keeping the boveda clean and giving your spirits candles, gives spiritual light and clarity, as the faculties or psychic sense all begin with the word "Clair" or clear. ex Clairaudience is clear hearing.

For that reason certain saint orations like to Saint Clare or Lucy (lucid/light) can be used. St Clare is associated with the Monstrance (of spiritual alchemy and enlightenment) and the ability to lead spirits to us through light.

With Santa Clara just the white of a white egg can be put into a water glass to clear up the frame, and messages can be seen inside. This can be placed in the middle of 3 white novena candles with the point facing up. This mimics the eye of God and the form of the spiritual frame. Tata Oriate advises a similar way of placing a whole white egg in the middle of the candles in his book.

The white egg adds clarity, but a whole brown one can be used to remove negativity in the frame, or the lighting of sulphur novenas and elevation work and prayers for 9 days. Putting the white egg is different as it adds clarity but similar to a cleansing egg limpa con huevo. Messages can be seen in the glass.

Developing is a slow and consistent process, it needs to be a routine well practiced. Just because we know how to do it mentally, does not mean anything until we make it a practice.

Cleansings:
Eyewashes with prepared herbal water and scrying helps clairvoyance.
When people ask how to open the third eye I also recommend detox of clean diet, water and personal care products. Certain herbs can also assist.

White bath rogacion to cleanse your head actually adds spiritual connection, usually done after bitter herb removing bath neck down for an odd number of days each.

Routine spiritual cleanings help a clear connection and with fresh flower petals to add back energy to your spiritual field and sensitivity. There are many ways to spiritually cleanse besides spiritual baths.

Dirty house, self and altar can attract unwanted dark spirits, who can cause spiritual and life blocks to our evolution. These will then have to be dealt with in misa or ceremony with persistent cases in person. Dark spirits can be sent by witchcraft, given access by our own bad actions or faults, or by unconsciously picking them up. The environmental factors can impact the internal.

Work on Divination
Everyones gifts are different or suited to different tools, and some abilities are slower to unfold
For example some at the boveda have inspired writing sessions or automatic writing.
Meditation
Imagination
Dream work
waterglass at bedside, etc
Hypnotism

Solar work: 
for cleansing and higher spirits and light, of spiritualism. Linked to ashe, life force.
System of energy work and manipulation whether qigong, reiki or yoga
Lunar work and natures rhythms, subconscious and shadow work.
These two areas must be balanced and harmonious together. They are the gateway beyond self control and knowing of personal thought and emotion to higher celestial or planetary energy and polarity.

The cross and monstrance on the boveda indicate this union and light as some also displayed eucharist communion wafer as a church icon.


Going to Misa Espirituale

In the presence of strong spiritual fluids, and can practice mediumship and add light to yourself and your spiritual court.
More experienced mediums can help investigate and confirm your guides, as well as work on ancestral and spiritual issues.
Here you can develop your gifts by practice with others.
Misa can be held to your spirits,or if Catholic can pay them to do mass for the dead.
It is good to attend many misa in your spiritual house, and as well if you cannot afford private misa.
Safely at misa you can work on mounting spirits or physical mediumship.
This development and connection is given firm foundation on baptism and crowning the dead: 
Misa Coronation.
This crowning also protects the medium from unwanted spirit mounting.
During misa the godchild will demonstrate development, 
and have misa investigation into the spiritual frame.

For those that have no misa near them, a priest with alot of ashe or development can come pray at your white table with a small suggested payment or derecho of $21 to add light.

Moral Progress
Key to Spiritual development is dependant on personal progress.
Our guides and ancestors see our efforts to improve our personality and right action.
We then: Merit power and cooperation by beings who see this.
But these powers that are given by certain spirits that have the power to do this,do not give this to anyone, but they prove the integrity and moral and spiritual integrity of the person, and if they see that person can handle a power. Because they will freeze it, they do not give more, or in other cases they withdraw the gift or power that they gave to that person, that for a misuse of that power. Power unfolds and goes to those more responsible with its usage. God gave our gifts and can take them away.
The Principal Guide, the important thing is to be aware of our connection with them. To invoke, but always asking for the blessing of (God), so that every work we do is for good and successful, with the guidance and assistance of our spiritual guide, to ask him to reveal his name, either through a dream, a vision, or that he comes down and directly, or message through another spirit.
We must have humility and give gratitude and acknowledgment of the good spirits and God and not take personal credit for mediumship abilities.

Spiritual Reward or Suffering
Osogbos (diseases, accidents, calamities, untimely death, misfortunes etc.) happen to those who abuse their power and faculties. 
Some suffering is expected as a human condition, as a result of reincarnation.
Our ancestors may allow suffering to happen or create these problems because they are displeased. We are their representatives on earth, and are linked to them spiritually. When we are living in accordance with our good ancestors, we are in spiritual flow and receive their blessings. They are permissive gateway spirits. Ask for their forgiveness and for not listening to their good advices with an offering. 

Even if someone deserves ill doing and you to serve justice, ask yourself if you would rather receive a higher reward. I found this true, we are tested due to our medium ability as a duty of service and for our moral betterment according to Kardec. As I continually resist bad or commit to the correct path, the more I am shown curses, and therefore the way to remove or protect the self.

Egun helps us to deal with the contradictions, injustices and imperfections that exist within life itself. When we are weak, they help us to tap into our strength and through them we ask that God hears and grants our requests so that we can walk the correct path of our earthly lives towards our destiny. We need our messengers and allies to help us, as the way of progress is to decrease our suffering and ignorance.

Throw mud get muddy I say. There is great protection in living the right life and in spiritual purity and cleansing all the time to keep any negative energy off, is easier to keep negative energy off as the number one way to prevent spiritual problems. The Yorubans believe in thought projection as a magical action, but that it cannot affect a good person. Or at least not as easily.



                                                           Sancista 7 crossroads

Saturday, December 10, 2016

Care of the dying and newly passed over

While they are passing
Encompasses many things and dependent on their ability to participate such as counselling, cleansing baths, counselling for the family, organizing a will, palliative care team planning, and completion of a bucket list. Speak to them when you visit and hold their hand because hearing is one of the last sense to be lost. No one knows the last date we will be in our physical body in this incarnation. The prayer for the sick, and the medium who heals can be of benefit from Allan Kardec's book of selected prayers.
If you are knowledgable with psalms certain ones can be said or use Acts 19:11-12 in the bible for healing. Even if their death is imminent it can improve symptoms or help spiritual healing.
It gives peace and consolation to the person who is dying, and to process their suffering to be of benefit as they think on their life.
It can also help to pray for the wisdom and compassion of the health care team, to get the care and attention the patient needs.

A water glass is often placed at the bedside of the sick and dying to purify, and have a portal for the spirit to go through when they pass.

Some of the prayer can be found in the references and links below.

Act of prayer:
A white candle, a clear water glass is needed for this.
Cleansing and purifying the material and spiritual aspect to ease transition, assists to call their spirits to help them transition, and orient them, awaiting them on the other side of the door of mortality to decrease their confusion. Pray that the good ancestors will greet them when it is time. Purifying them will lessen the shock of transition and gain light spiritually by lighting them white candles. Lighting white candles also dedicated to their spirit guides and higher spirits will empower their spirits to be better able to assist them as well. It protects them from outside influences, and to help further elevate them for spiritual progress and healing spiritually. This will assist them also to have a better reincarnation when it is time. We have lived many lives and our soul is eternal. This will also help their ti bon ange, ghost self or personality to be maintained for ancestral veneration at a later date.

Speak from the heart or paraphrase: I light this candle and offer this water to (name) and thier spirit guides, good ancestors and higher spirits, cleansing and purifying the material and spiritual aspects to ease transition. Upon passing orient them, awaiting them on the other side of the door of mortality to decrease their confusion. Good ancestors greet them when it is time. May this light spiritually empower you to be better able to assist. Protect them from outside influences, and help further elevate them for spiritual progress and healing spiritually. Our soul is eternal, and I will continue to assist (name) on your journey, with love. May it be so.





After death
Mass for the dead is usually done in church funerary rites and funeral home services in western culture first. They usually will hang out around their body at the hospital, home or grave site around 9 days after they have passed. You can still speak to them here. Flowers are traditionally given to the dead and not to the Orisha, and will also help them spiritually. White is the best color. Otherwise just a white candle and water, holy water should be given at this time in a clean space, and on a white cloth if desired.

After burial or cremation you can preform an elevation, hopefully they have released emotional attachment to their body they have shed and start transitioning to spiritual realms if they have not already and depending on the type of life they lead and manner of death.

 9 night novena candle elevation
Fire, though divided, suffers no loss. It may pass from candle to candle and grow in number, while remaining one from the source.
This is done at least nine nights after they have passed and have had the funeral, done for 9 nights.
For 9 nights take a white novena candle which has been cleansed and dedicated to God, the persons spiritual court and ancestors to help the person along with the clean water glass each day. The water can be held up to the sun and visualise it taking on light. 


NEVER blow this candle out, it can be placed in a fireproof dish or on a baking sheet. Anoint the candle with a cleansing, olive oil, or protection oil from the bottom up. Lift this candle up and just state this general dedication, you may write their name if desired on it. You are going to need several because they will only last 2-3 days. Each night move up from the lowest to gradually the highest part of your house on a clean surface during your prayer session. You can perform the sign of the cross and imbue this with light to provide a spiritual crossroad or doorway for them, and begin to pray. You can state as I lift up this candle, I also elevate this spirit.

This is not crossing a spirit over, however this can be the end result. You should be clean and maintain pure thoughts, and any words that are heartfelt. Concentrate on the light, and giving light emanating from a higher source, and through yourself. You should be taking spiritual baths to assist this process, and keep your energy clean and together. Dress in white or light colors no brown or black. Describe the water you have given for purification and to quench their thirst, describe the candle to help them see, orient them and give them warmth and energy.

Crossing a spirit over can be dangerous if they are earthbound or angry who can turn into a standoff or battle, and began to take you over or attach to you and influence your life, so its better if you have support of a spiritualist. This is why their manner of death must be taken into consideration if they were extremely mentally ill or died of violence or suicide. What I am describing is a very simplified process. However most normal dead people are extremely grateful and accepting of the help, no matter what their religion was in life. and may not have other options. You should get a feeling of grace, triumph or exhaltation, clean energy and peace.

Prayer for the newly "fallen" who have died, or passed over
PREFACE:

Prayers for those who have just left the Earth are not for the exclusive purpose of showing our sympathy. They also have the effect of helping to release them from their Earthly ties, and in this manner shorten the period of perturbation which always follows the separation, so allowing a more peaceful awakening on the other side. Nevertheless, in this case, as in all other circumstances, the efficacy depends on the sincerity of the thought and not on the quantity of words offered with more or less solemnity in which very frequently the heart does not participate.

Prayers which truly come from the heart encounter a resonance in the Spirit to whom they are directed, whose ideas are still in a state of confusion, as if they were friendly voices come to awaken them from sleep (See The Gospel According To Spiritism, chapter 27, item 10).

PRAYER:

Almighty God, may Your mercy be shown to the soul of X . . . whom You have just called back from Earth. We beg and implore that the trials suffered here may be counted in their favor and that our prayers may soften and shorten the penalties still to be suffered in the Spirit form!

Good Spirits who came to fetch this soul, and most especially their Guardian Angel, help them to free themself from matter. Give them light and a consciousness of themself so that they may quickly leave the state of perturbation, inherent in the passing from the body back to the spiritual life. Inspire in their Spirit a repentance for all errors and faults committed and a desire to obtain permission to remedy them, so as to quicken their advancement in the direction of the life of those who are eternally blessed.

And you, … ., who have just entered into the World of the Spirits, we wish to say that despite this fact, you are still with us; you hear and see us, since you have merely left the perishable physical body, which will quickly be reduced to dust.

You have left the gross envelope which is subject to vicissitudes and death, now retaining only your etheric body which is imperishable and inaccessible to material suffering. If you no longer live through a physical body, you live instead through your Spirit, and the spiritual life is free from those miseries which afflict humanity.

You no longer have over your eyes the veil which hides the splendors of the future existence from us. Now you may contemplate new marvels, while we remain bathed in darkness.

You may travel through space and visit the worlds in all liberty, while we still painfully drag ourselves about here on Earth, prisoner in our material bodies, which are like heavy armor.

The infinite horizons stretch themselves before you, and on seeing their grandeur you will understand the vanity of terrestrial desires, of worldly aspirations and the futility of the so-called joys to which Man delivers himself.

For Man, death is nothing more than a separation from matter, lasting but a few instants. From this place of exile in which we continue to live according to the Will of God, and with the duties we still have to fulfill in this world, we will continue to follow you in thought till the moment when it is permitted for us to join you once again, just as now you are reunited with those who preceded you.

We cannot go to where you are, but you may come here. So come then to those who love you and whom you love; help them in the trials of life; watch over those who are dear to you; protect them as much as you are able; lessen the bitterness of absence by suggesting to them the thought that now you are happier and that one day, for certain, you will again be reunited in a better world.

In the place you are now, you must extinguish all earthly resentments. You must hold yourself inaccessible to them now, for the sake of your future happiness! Therefore forgive all those who may have incurred debts towards you, just as those against whom mistakes were committed now forgive you.

There are other prayers which can be recited such as the prayer for the suffering spirits
PRAYER:

God of clemency and mercy, may Your goodness extend to all the Spirits we have recommended to You in our prayers, especially the Spirit of X .

Good Spirits, whose only occupation is to do good, intercede together with me for their relief’. Make a ray of hope shine before their eyes and enlighten them as to the imperfections which maintain them distant from the homes of the blessed. Open their hearts to repentance and the desire to cleanse themselves, so they may accelerate their advancement Make them understand it is by their own efforts that they may shorten the duration of their trials.

May God, in all His goodness, give them the necessary strength to persevere with their good resolutions! May these words, infused with benevolence, soften their trials, so showing them that there are on Earth those who sympathize and wish them happiness.

A different version
For Suffering Souls Asking For Prayers
Kind and merciful God, may you extend your abundant mercy to include those who seek help from us.
Oh good and merciful spirits charged by God to instruct us, pray with us for the souls of those who would benefit from our positive thoughts. Make us vessels of Divine providence; enable us to share with the spirits of those who need light whatever light may have been granted us by that Great Spirit, the Creator of All. Amen

You can find these prayers in Allan Kardec's book of selected prayers, or the version by Candita Gual. 
No spiritist should be without a copy. It is of utmost utility.
There is within prayer for those facing imminent death.
I also suggest the books helping yourself with selected prayers by original publications.

After these 9 days then you need to let these spirits rest and have no further attempt at contact nor offerings for one full year. The spirits have their own journey, healing centers to go to and work and spirit lives to do. We do not want to keep them around here because it would be damaging to them and our grief process, until they are ready to visit which could take from 1 to 5 years or more for you to receive messages, and for them to be able to. They may even choose to reincarnate quickly if it is needed or their decision. However the person they were will remain as a spirit.

After one year, you can pay the Catholic church to preform a mass for the dead if you wish for a very nominal fee. This was traditionally done and sung because they believe most people go to a holding place or purgatory. This is a great charity we can do for a loved one. The church does this for those who are Catholics mostly, but also can be performed by those who know how in Espiritismo and Sanse, or by well versed spiritualists.

You can hold another elevation or have a Espiritismo misa seance as well or instead where you may receive messages and status update, then you can add them to boveda or ancestor altar if their status is good. A Palero or Santo can read them to see their disposition. 
The boveda or a white table can be placed in elevation for them using the water glass formation in a pyramid or the point of the ^ formation facing away like so on the table.
Otherwise experienced spiritualists mediums can guide you to further help them out.
There are other rites such as if they were a priest in the ATR's the casse canari: breaking of spiritual pot to seperate gros bon ange and met tet Lwa from the soul for rest. As well as taking care of their spiritual tools, other pots, and robes of office or spiritual clothing.
They can also call up the family member or priest into a govi clay pot for veneration.
A Haitian Vodou seance is done by some Mambos in a white tent on a streamlet or by the river and give trance messages to the person who enters.

Hopefully this will help alot of people out, and reassure them of life after death.
If you have any questions or need to clarify, just ask.
An end is just another beginning or chapter on your souls journey, 
light and progress,
Sancista Siete Encruzhiladas