Friday, May 18, 2018

Folk magic uses of Green Pepper

Many know and use hot or red chiles in their workings. However one day a couple years ago a product caught my eye at a mexican botanica store, a Green Pepper Novena Candle. Peppers are called pimente or pimenta in spanish and closely in other languages, but they are not all spicy. An Anaheim, Ancho, or Poblano variety, are less spicy.

Hot pepper more aggressive, commanding and protective and add hasten or to quicken a spell, but can cause explosive relations: too much passion or quarrel, burning akin to needles or a thorn. As I have seen them added to love spells cinnamon might also be a better option as peppers are bitter, acidic fruit.

Peppers are part of the nightshade family of plants like potatoes, tomatoes, eggplant and the deadly often poisonous belladona herb. People used to beleive tomato was poisonous, and potato if green or gone bad can kill people.

Green or Red Bell peppers can be used in Desire work for love as they are sweet. Usually a persons object of affection or partners photo are placed between the two cut halves, then fixed shut. The vegetable is used as a spell container or jar.

I have on good authority in the area of southern Texas to Mexico they are fixed with chile, cinnamon, ant hill dirt, and honey to make them think of you. Then wax is used to seal them shut of the desired color.


Peppers cleanse and absorb negativity, undo jinx, used against evil, evil eye, witchcraft or spells.



I have also seen a green pepper floorwash or they can be placed at the doorstep to cleanse and maintain the home or business. To make your own you can boil a few sweet peppers, and then blend them or with a hand mixer diluted with the water, then strain.

I have also seen a green pepper bath!
Hot peppers are usually passed over the body as a more agressive form of cleansing in many native traditions.
They can be burnt in a mixture to dispel evil along with other herbs.
Of course other preperations such as oils, herb mixes in mojos are used.

I seen a lamp to the Lwa Dantor with sweet red pepper for love, money, to break obstacles. Giving her pork or hot peppers will make her "hotter" and more dangerous to work with, especially for the untrained or unassociated.
For bell or sweet peppers color is important, I seen green and red peppers floating in a lamp for her. Green is close to blue in spectrum. Some also use yellow, I assume this lamp was to sweeten the Lwa or was for love or green some use as a color intended for money. I have seen colored powders used for her veve in Haitian Vodou with blue yellow red and green colors.

                                                                                                              S7X


Monday, May 7, 2018

Products for Sale!

I will update my facebook, blog and store as stock is available.
I did my first market, a witches market the end of April 2018. I have a women's charity function to vend and do readings end of May as well as another market and in June, so I will be crafting alot of products. I have oils, powders, baths and assorted items. If you are looking for anything message me and I can make it! Its no problem because the excess I will sell at my store or market days.
All my products are 100% traditional, 90-100% natural except where some perfume like florida water etc is used in bath and prices kept low as possible as I am active currently in Canada and the more exotic supplies are expensive here than USA but the handcrafted items are very reasonable. You must pay shipping but I can work a deal if several items are ordered. I can also wholesale or do bulk orders.

Here is what I have currently left in stock:
Love or money rice $10 jar kit, bag $8: Use as floor sweep, sprinkle on altars, use in candle jar or around candle lights
Love bath salt $7: combination of Himalayan and Epsom salt, all natural herbs and essential oils

Love Sweetening Domination Calming jar $10: Can be used to make a person or relationship kinder and sweeter but also to calm a person such as a boss or friend.

Shut up! Against gossip tapa boca jar $15: stops wagging tongues, lies and gossip between neighbors, frenemies, coworkers etc

Assorted jar"spells" $15
Put personal concerns or items, commands within and sake and visualize what you want, place candle on top for odd number of days or until manifestation.

Clarity to see a situation clearer
To increase love or passion
for finances, money, prosperity
Sour jar against enemies for justice or against abuse or harrassment only, get someone fired or seperation work but must consult first: consultation fee $20
Fixed Honey jar $20 larger jar $30



Lwa food $5: used as offering at their place in nature and on altars

13 bitter herb mix $10 or $5 sample: use for bath tea or poured neck down and brew for floor wash for uncrossing, remove negative energy and attachments. Contains rompe zaraguay, and other traditional herbs.

Road opening, Legba powder $8: for finance, communication and new opportunity anything your heart desires to increase possibility: Contains tradition Abre Camino herb to blow to the 4 winds, at the crossroad or sprinkle behind front door of home or business, can also dress candles.

Exorcism powder $8: Contains herbs and powder that packs a punch, blow to the 4 corners of a place or put in corners of a room, carry in a mojo, dress a candle etc. Contains pine, rompe zaraguay, pirul and other herbs & minerals to discourage entities.

Oils
Against Evil eye oil $10: anoint evil eye amulets, jewelry etc, use on yourself against negative looks and energy people send day to day, or among coworkers etc

Reversal oil $7: use on your reversal candles, jars or work to end situations in your life or send negative energy back where it came from
Reversal jar kit $25 with candle

Court case, justice, stop evil oil $10

Love or Quick money oil $10 10ml

Ghede money lamp oil $30: concentrated, add to other oil for lamps can be used on candles, remember to give your offering. Only 2 left
Dantor lamp oil $30: concentrated, dilute yourself, also can be used on candles, remember to give your offering. Only 2 left & limited offer. Contains Zo Devan.
Beli Belcan lamp oil $70: court cases, justice, protection. Comes with saint amulet and thunderstone, has been charged on divisional altar for a lengthy amount of time.

Legba Candle, dressed $15
I can dress other candles to your needs or Lwa for offering $25
Candle light service $20

Conventional Candles:
Aromatic longer lasting premade novena $15 Come to me or Chupparosa to attract anything you want in life or for love

Yemaya novena $15

8oz Rose Spiritual water: $15
7.5 oz Florida water: $12

MISC
Spiritual kit: square reckitts blue, 3 camphor, cascarilla $6, order more, bigger discount
blockbuster powder: $10 & $15 sizes against obstacles
botswana agate bracelet $12 general protection and against dark spirits
Ancestral, spirit court necklace to the dead $121 gem chips


Liquid Baths & Floorwash $20 each
Haitian Blue floorwash & bath 
Haitian hounfor and home wash

The following are concentrated and added to water:
Ancestor, psychic, calm White bath
Clarity bath
Get clients, love and money

Lwa bath:
Metrisili $70 as she demands if you want bath charged/empowered add +$30 each bath
Dantor $60
La Siren, La Diosa del Mar $50
Anaisa $50
And others availiable please message

             S7X




Friday, May 4, 2018

Lineages of Sanse

There are many lineages of Vodou such as "Haitian": Asogwe lineage
and other lineages in Haiti and the Dominican Republic such as 21 Divisiones and family groups.
There is also New Orleans or Louisiana Voodoo and West African Vodoun from which the lineages in the new world originate and arrived from via the slavery diaspora.

Little known is Sanse a Vodou lineage through Puerto Rico which is more spiritualist and deals more with the dead in its approach. Within the other listed traditions there are also differences in how things are performed and this is not because there is no unity of thought rather that the way that things are done have some similarity and an underlying reason for choices that went into the way these lineages were perserved. For example I have learned from some people in "Dominican" Vodou 21 divisiones that their practice is baptismal and more saint based in their approach than others in the same umbrella tradition. Those familiar with these traditions know some things never change and others can be done correctly in different ways that make sense. Most of these traditions are family based, while others are a mixture of family and temple in organization. There are Lwa that are more concerned with individuals and others with community and family groups so that there are going to be differences in spirits served from one region or locale to another, which also influences focus and way the group operates.

When it comes to Sanse we also see ourself as organized by lineages of spirit groups. Our house has pantheon 7 chiefs, whereas others have 21 divisions of families of Lwa or chiefs that oversee a group of Loases. Within the 7 chief lineage the 7 chiefs served can again vary from one house to the next for example.

Ours is Candelo, Tindjo Alawe, Ghede Limbo, Metresili, Ogun Balendjo, Beli Belcan and Legba.
They all have spirits under them. Wheras other houses may have different Ghede jefe chief or Lwa Anaisa or Marta the Dominator instead of Metresili to head the female spirits in general. Gran Solier is generally viewed as head of them all the chief of chiefs.

The candidate entering Sanse would receive these 7 by lineage and also any Lwa insistent within their spiritual frame. Other Lwa can be received at a future date. Some choose to only baptise if they do not intend to or serve as a horse for the spirits to come in preliminary ceremonies to connect them with their own court of spirits. This is partly where the idea of the 7 african powers came from, mistakenly taken to mean the Orishas
example from Sancista Brujo Luis
21 jefe:


Sanse includes the spiritualist tradition of Espiritismo, some are cruzado with african elements and some indigenous elements, whereas others are more classic, minimalistic or european spiritist in their tradition. Usually within Sanse there is the coronation of the or crowning of the dead. Some such as our house and the influence and houses of Ocha/Santeria it is a joining of the consciousness with a main spirit guide with a baptism ceremony, somewhat like the Lwa when Vodou spirit points are received after a lave tet headwashing. Others see it as recognizing your spiritual frame and having a spiritual party.

As described many houses of family Vodou and lineages are baptismal in their entrance rites only. And that also lends to the perceptions about Sanse being a family baptismal tradition, with some minimalist in their spiritualism. This can lead to misunderstandings about others practices and more ritualistic traditions. Where mixes of people came together, the type of influences recieved in the mix varied a bit, as some retained a more Vodou current from the island of Hispaniola (Haiti and the Dominican Republic) in working with and serving the Lwa... whereas other focus these spirits as soley representatives, the dead emissaroes or messanger dead of the Loases and Orishas. We certainly work the Lwa but recognize the influence of messangers and primarily are spiritualist in our group in dealing alot with the dead and due to our shared congo influences.