Veve are Lineage

Veve are used for many actions.
They are used as a mouth or portal to accept feeding the Lwa. They are a portal through which forces can move, activated by the priest, their tools, and pwen/point/license/access given in initiation or through bloodline and given foundation. The closest english word I could come to is "attunement", alignment and agreement/oath. The spirits within African traditions are ancestors or ancestral spirits that followed a people, a tribe's culture and their land. Through joining a temple you are adopted into their lineage, along with any connections that you have which were somewhat broken (if you do not have an unbroken family line) and can be repaired. Usually temples are a gathering of families or run by family.

Veve and pwen are lineage, from lineages. A pwen also can be held by many things. Veve are passed down in the family and/or through temple lineages for the spirits that are served locally. The Lwa recognize these Veve as signatures, and recognize the priest because we also have these same spirits. My Veve belong to my lineage and I have never seen them publicly. They do have some similarity to other Veve of the same Lwa that other people have.

 If you are using a Veve off the internet or in a book, you are approaching the Lwa through or tapping into someone else's lineage. The Lwa will also expect you to greet them a certain way with songs and the tcha tcha, shekere or asson received by priests or passed down by families. This will notify them of who you are children of if you are branched farther from same roots. It can be thought of as a calling card, signature, or telephone number. Some Veve are created for artistic and not spiritual purposes or value. If you do not use a lineage Veve properly, this may upset some Lwa, or they will not answer.

 You also must be careful, a Veve for Dhamballah I saw on the internet was actually for his Petro version.

Some Lwa do not have Veve. Veve are not the only way we can work with Lwa, since the pwen, access is internal. Therefore we also have no absolute need of statues, representations and images. They help to manifest the energy of the Loases which flow internally through us in physical mediumship.

Veve were created in the new world, there were none in Africa. They probably created by Congo influence, indigenous Taino pictograms, and perhaps some European alchemist grimoires and sigils.

Taken from Miguel Sague, from Caney Circle

Public Veve for a type of Marassa Lwa: twins give rise to a third: triplets Petro or child born after

Some of the Veve for the drums also have a tri-medicine wheel motif

taken from palomontenegro

Technically as we salute the 4 directions, this is around the pillar in the temple as center. 

Where spirit and matter interact.

Congo cosmogram, Palo firma/petipemba for the 4 winds and a Lucero. Lucero is the Mpungo similar to the Lwa Legba or the Orisha Ellegua. The cross symbol is prechristain across many cultures. To the Congolisa the cross symbolized Nzambi, God, as well as the earth/universe.

Public Veve for Public Legba

Masonic Symbol: square and compass

Public Ayizan Veve

Public Erzulie Freda Veve

The same symbol can be seen on other veve such as to the loases of various Oguns, Sobo  Bade and Ghede & more

There is a Veve called Milokan (thousands/ mil of camps) which feeds or can call all the Lwa.

 It is a mega Veve in which individual Veve can be seen together. 

This is so no one is left out and has hurt feelings, it is more economical in terms of time, and it can be used to search a solution, or a persons spirits.

Veve have a sense of balance and imbalance that can created for a reason.They can be changed in the moment for specific energy needed.

Veve can be drawn in several materials such as ground corn, and other substances I will not discuss and sometimes for specific Lwa. I have never seen certain substances we also use mentioned in public. There has been some others mentioned in public such as wood ash. brick dust, gunpowder and wheat flour. The substances used are depending on the purpose of ritual and the Lwa being called. They can be traced in the dirt or sand with a stick or informally they can also be drawn in chalk but not traditionally. They are made by bending at the waist and pouring the material, not by kneeling or sitting. They can be danced over, and are usually scrubbed or washed over after the ritual is over.

                                           From Enchanting Scores

Veve have symbols that can be read, and contain usually the crossroads of Papa Legba, the Lwa spirit who for the most part, opens the way to the other rada Lwa. The veve also may contain other images such as tools, weapons, stars, points, crosses, and initials. There are points on the Veve on which certain items are placed such as plates of food, sacrificed animals in other lineages, candles and other things.

Different African tribes and people mixed in the new world to create different traditions and lineages, in Vodou we are predominately west African in spiritual heritage. Therefore we each have our own spirits, and ways of working with them. We do not use the firmas or petipembas from Palo which is Cuban and Congo based, nor do we use the ponto riscado as in Quimbanda in Brazil. Lucumi does have some symbols but they are also very different.

I hope this has helped your understanding of Vodou & Veve lineage!

Pray for Haiti, The Dominican Republic, Cuba, the islands, Florida and South Carolina

Let's turn the Hurricane back! Hurricane Matthew is currently a level 3 storm, with mass flooding, around 300 people have died so far, and the next 3 days are critical. In the past level 4 hurricanes have wiped out 100% of banana crops and almost all sugar production.

I have under advisement they will be sending UN troops into Haiti this weekend and I fear for Haiti's development and population given the history.

Please set lights, as in candles, and pray to protect the children and people. The cholera epidemics after have been known to wipe out 10% of certain island populations in the past.

One of my Lwa is Cachita Tumbo, who shares many similarities with Oshun, she is a river spirit, but also responsible for floods, and Juracan (hurricanes) are her messanger. If you are in the region stay safe, and help each other. Try to get some of the rain water and put it in the freezer, very powerful qualities to it.

She may be an amalgamation of older Taino indigenous spirits, cemi, and is a Chieftess.
Her saint image is the yellow Virgen caridad de cobre, Our Lady of Charity. I use a fountain.

I will be lighting her candles, and she likes pompeya perfume and fresh water. I pray that she will help, as she came through last week for the floods in Iowa.

Whatever work you can manage with your spirits please add your energy to the combin.
You may want to use psalm 46, as such was used with hurricane Sandy. And psalm 91 for protection for these regions. Speak from the heart. I plan to start tonight for at least 3 nights and until this blows over.

Here is another prayer

God of our life, whose presence sustains us in every circumstance,

in the unfolding aftermath of storm and distress, we welcome the restoring power of your love and compassion. We open our hearts in sorrow, gratitude, and hope: that those who have been spared nature’s fury as well as those whose lives are changed forever by ravages of wind and water may find solace, sustenance, and strength in days of recovery and reflection that come.

We are thankful for the generous grace of days of preparation that helped many to be prepared; for the wise counsel of experts and the generous collaboration of so many communities, that in the face of the storm kept many out of harm’s way, and lessened the effects of wind and water on others. 

At the same time, we open ourselves to the stories of those for whom Hurricane Matthew was not a near miss: communities deeply affected, whose livelihood, homes and stability have been destroyed.  We pray in grief, remembering the lives that have been lost in the Caribbean, and for communities damaged, especially those already rendered fragile by the earthquake in 2010 and Superstorm Sandy. We lift our voices in sorrow and compassion for families who have lost loved ones, homes, or livelihood. We ask for sustaining courage for those who are suffering; wisdom and diligence among agencies and individuals assessing damage and directing relief efforts; and for generosity to flow as powerfully as rivers and streams, as we, your people, respond to the deep human needs beginning to emerge in the wake of the storm.

In these days of relief, assessment and response, open our eyes, our hearts, and our hands to the needs of your children and the movements of your Spirit, who flows in us like the river whose streams makes glad the city of God, and the hearts of all who dwell in it, and in You. Amen.

taken from http://pda.pcusa.org/pda/resource/prayer-hurricane-matthew/

Many people are already working to turn this back, God willing.

Add your light, to be the lighthouse for those in the storm

Sancista Siete Encruzhiladas