White ritual clothing, coconuts and cascarilla in the diaspora

Ritual Clothes

We dress in white at ceremony, or at least a white shirt and avoid brown or black. Sometimes the godparents will indicate a different color combination is acceptable, depending on spirits worked with at the voudou services. 

Bring your own white head wrap. head wraps are your responsibility: a cut pillow case, sheet or tshirt is not that hard to acquire which should cover your head completely. Do not share hats or head wraps because with the magical principle of contamination or sympathetic magic upon your luck and conciousness. Some people even bring their own hair combs to the hairdresser.  This seat of conciousness, or the concept of the head is the whole person and conciousness known to the Yorubans as Ori: the seat of luck and guidance. The head wrap filters energies and discourages but does not prevent possession, more so tying the waist with a white wrap which may be marked with white cascarilla chalk, and from other people's who are present energy. 

Wear white: no excuses as a godchild, initiate, or after you have attended a few misas it will be seen as disrespectful if you do not. Some people will refuse you entrance regardless. Brown and black are denser, earthen, heavy colors of vibrations, so lower unevolved spirits and earthbound entities match this as well as rogue elementals. Associated more with malevolent and violent spirits, and criminal elements as well as black magick. Black is not evil per se, but a color of restriction, blockages and resistance as per the planetary vibrations of saturn, or binah and the heavy metal of lead. Black is an absorbing and attracting color that can trap energy and attachments, whereas white is a reflective higher vibration of light, purity and spirit source, as well as the color of good ancestors. Think of wearing black on a hot day, versus being blinded by snow. 

Like attracts like, and gothic images, skulls etc, can attract darker, random, or more vampiric entities. Take a shower at minimum before you come, it is a good idea to do your own spiritual bath before and save half for after as do the espiritistas and sancistas hosting the misa. Be responsible for the energies you bring.

Neophytes, or witchy newcomers may think that black makes them feel oh so magickal and spooky, when really it is the color of the beginner from ceremonial magic which created wicca. It is the robe color of tau/tav theta T as the robe looks like a looped ankh or a T cross as was the original cross, which is of the darkest earth and lower astral of the lowest initiatory degree of the earth grade in term of planetary ascendance. Depending on degree or function. if organized and in these black lodges, they will were red, white or other colored robes. The druids highest order wore white, as does the "hidden ascended masters" of Mathers. This is only to explain to the western audience. This symbolized darkness and ignorance, as well as the physical body. The sign of Osirus slain, sun set. It is also associated with the tarot card the world which leads to the lunar sphere of the 32nd path on the tree of life which we travel in magic, dreams and death as we are loosened from our physical container.

 the judaic symbol of earth malkuth of which the black section leads to the dark roots of madness the qlippoth, evil tree of death. The other three sections lead to the higher planetary realms of our universe 3 rays of light to the white sphere of limitless godhead keter.

 

To help the spirits influence, do not wear tight clothing, or belts. Shoes are often taken off so the soles of the feet are upon the ground, or loosened, as rubber soles have an insulating effect.

Photo taken from national geographic in Haiti

Brazilian Candomble practioners, photo taken from brasse travel

It is traditional for women to wear long white skirts during initiation and as practitioners. You must wear white pants or leggings underneath. The dress code is modesty: no cleavage, belly or butts hanging out. White shirts are long sleeve or covering the shoulders completely. They can be simple white tshirts. I have found it comfortable especially during the week of initiation to wear white sports bras underneath. We wear white for a week during the Sanse initiation, but this time frame may take longer as when they pass the first espiritista ceremonies. It is also recommended to buy a white towel, and if possible white sheets and pillow case. Some of these clothes are ruined during the week of Sanse initiation so it is recommended that you save your nicer ruffled skirts for later. I recommend that women wear white skirts and men white pants during initation. But I do not mind personally if women wear white  cotton pants or men want to wear skirts at most services, even if it is not traditional. Some sects of Ocha make the new initiate wear white for an entire year. Our espiritista ceremonies take a minimum of 3 to 4 days depending on the candidate, may take longer if there are other issues present. You will want enough clothing to keep clean and comfortable for that time.

The coconut 

 The inside of a coconut is white and represents purity and the head, as it falls from the top of the tree. Coconut water or milk refreshes the head for better or purer contact with good spirits, as does the concept of head sweetening and certain spiritual baths. This area is also one of the parts of the body protected if one goes into the cemetary. Some people when they drive by will even do a prayer and put their hand flat on the top of the head as a hat or closed door: keep out! Coconuts are often used in cleansings or a spiritual barrier at entrances to the home, or as an energy filter in ritual, then kicked down the street or back door. The coconut is used to represent Obi, an Orisha in Lucumi faiths. Obatala is also associated with the head and the color white.

Cascarilla spiritual chalk

White is the color also associated with the ancestral dead, the dead such as bones, the spirit, spiritual light, clarity, peace and purity. The ghede will chalk or ash their face, supposedly in part as protection from the sun.

Warding agents such as camphor or cascarilla eggshell chalk also called efun or pemba may be present. Efun was originally a white clay layer in the earth of Africa. The chalk is made now of white flour binding agent and ground white eggshells and water, but may have other additives if homemade, or commercially by botanicas such as with florida water. Some make it with ground snail shell in the spiral cylinders. This chalk can be used as powder. White generally is viewed as having positive use, although cascarilla is a spiritual layer against both positive and negative energies, such as intense contact.

The chalk is used as a protective barrier at times as well by chalking the face in spiritual battle, or marking crosses on wrists, bottom of the feet, forehead etc on energy centers, where energy tends to accumulate and spirits pull or enter. The chalk is also for marking positive barriers and sigils or rarely veves for the Lwa. Although ground corn meal, white flour and other substances are usually the powder traditionally used to draw veve. I will use it more in espiritismo for making crosses, marking coconuts and barriers in terms of symbol making.

A congo symbol taken from blog amoretmortem, although these invoking symbols can be used for good or bad


Cascarilla is a positive agent only, as some tools can be two handed, meaning can call or work both positive and negative in magic or spirit. For example florida or kanaga water or lotion cologne, coffee, charcoal and brick dust is said to be two handed. White ash on a cigar is a clean positive sign in reading cigars, whereas black burning and chunks falling off is negative energy. Likewise we will usually use white rum. But I prefer dark spiced or flavored rum to drink mix :)

 Baby powder, flour and cascarilla is generally seen as positive and white in color. For that reason cascarilla is made with only white egg shells. It is nice to keep a dish of ground white egg shells or cascarilla on the altar. As well it can be added along with choice of perfume such as hyssop to spiritual baths or to the bluing water bowl on the floor in front of the white table, or used to cleanse misa attendees and/or yourself at your boveda.

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S7X 

How to read the water glasses and white pillar novena candles on the boveda Part 5

Reading the water glass and candles, Boveda Part 5

Observe the water glass for bubbles which indicates spirit presence and may indicate the request of the spirits. A glass that is clear and full of fine bubbles is what is used in a spiritual bath which cleanses a person spiritually, to better communicate with your spirits, and is full of blessings or is made and prayed over for a specific purpose. This generally prevents negative energetic attachments which can cause many problems such as bad luck, bad health and problems with employment or a relationship. If the bubbles are present after you cleansed yourself over the glass, it could be negative, and that water is disposed of anyways and never used again.

If the glass is used to call a spirit not worked with previously or to remove negative energies, or after you cleanse your home, the presence of a lot of bubbles may indicate negative presences. We go by our feelings and having an established practice, dedicating the glass to our ancestors. 

Large grape like clusters of bubbles may indicate lower level spirits present. This can be one way if you put glasses in the corner of your house to detect negative entities.

A glass of water with bubbles at the top may be requesting prayers,  communication, tobacco or incense. In the middle they may be requesting to come through a medium or the misa environment. In the bottom or middle they may be requiring elevation, white flowers usually kept on the altar before spoiling or food. Sometimes other people's spirits or spirits will be attracted here or to you because they know you can communicate with them or for them, or know that they can get help. This is why lighthouses are sometimes haunted, by spirits of those lost at sea, people that lived there or as a beacon of light. People that do not know they are dead may even go to hospitals even if they never died there.

Some Lwa do not like water whereas other spirits such as the native americans or indios of the river love to have water nearby. In general we keep water glasses next to our ancestors and spirit guides. Burning incense can also help the dead or certain astral  spirits to manifest as well as provide a clearer area. Frankincense and myrrh, copal, and rose are favorites, as well as citrus, sandalwood and vanilla. Some people also like to use palo santo, but we have taboo against burning cedar seen as an emblem of the tree of life.

No bubbles or cloudiness and contaminants in the water may indicate listening to an upset state of mind of the practitioner, spirits cleansing themself, filtering negativity from you, or failure on the part of the practitioner to keep it fresh and communicate, as well as attend to promised duties. However I live in a part of the country where there is a lot of white limescale to the water, which is hard to clean even with citrus agents, but you never want to use filtered water, as the particles help the field of communication. Therefore I usually use one water glass except when doing the water glass arrangements for specific directions to the court. Because I share my white table currently with my spouse there is a lack of room.

It is very common in households to have one altar for the family, especially with several generations in one household, where the house would be passed down in the family and jointly responsible for its condition and use. I do not suggest this if you are unmarried or not “family”, or if one person cannot maintain your separate sections as husband and wife.

Reading Candles

Candles also can be observed for forms the wax makes if it is not a sanctuary or novena type. However this guide is more for the glass novena pillar type, that should be straight at the top.

Scrying the flame as it melts can be done in a relaxed open state, do not try to concentrate. Glance also at the figures such as saint statues or guide statues mouths

 The bottom inside when it is done for patterns and whole of a glass novena glanced at. Figures, initials, numbers are often divined.

Candles should burn clear, If a little black at the top, and the candle has a straight glass chimney such as a 7 day glass pillar novena, it may have caught something negative. If all black, or mostly down the candle glass, there is a lot of negativity present. Cleansing, and more work needs to be done and divined. The same if the candle actually broke and it was not because the wick was close to glass wall. Your spirits caught something negative and protected you. Make sure you trim your wick before lighting. Another candle is burned to see if the situation is cleared. Many people take private photos of their work to document spirit presences and reflections, some of which can only be seen later. Fire safety is important to place them safely and avoid having them burn unattended. Glass candles can crack or break, as a manufacturer flaw or catching a negative vibration. Wax can spill and continue to provide fuel for flame to burn. 

Observe the flame quality, bobbing and waving back and forth can indicate talking so quiet yourself and try to listen. A high flame or crackling indicates strong effort and aggressive spirits or presence, low indicates a hard time achieving the efforts or weak presence. I have read articles on how to read candles some I agree with some of it I don’t. 

Twin flames or more can indicate a quarrel or more than one person or spirit in the situation. Ghosting or a white film on the candle glass can indicate good spirit presence. Excessive wax buildup can indicate trouble or efforts to resolve a situation did not work. Wax lines or ghosting lines on the glass can indicate issues or items the spirit has worked on for you. These can be compared to where you might have written on the glass with a sharpie. You may want to include the date, your birth date and initials when writing on novenas for prayer or special requests. It is not really candle spells, as these are not kept on the white table.

@--^--  S7X