Showing posts with label ancestral. Show all posts
Showing posts with label ancestral. Show all posts

Wednesday, January 14, 2026

2026 Year of the Sword and the Void, Introducing the Solomon Seal Oracle

Greetings, After a long pause in writing here I pop in to point towards my Instagram YouTube but especially Patreon activity you can still find me at sancista7crossroads@gmail.com and Facebook but also MotherBreeann@gmail.com 


I do hope to update things more frequently as they can be released. For those not familiar of Ifa divination and other customs around New Years they are forecast using a consecrated ceremonial oracle and interpreted in the african diaspora each year by a central organization for success and to avoid problems. Cool heads are needed as a hot Ogun Mars ruled year, especially for women viewed within the following frameworks emphasis regarding Ogun as a technology and, practical spiritual or magic and physical tools of the embodied energy of 2026 and not focused on the entities themself as Ogou=sorcery. I dont want the reader to get side tracked by what they think they know about Vodou or magic regarding the vision I got from Nana Buruku

 The following 2026 forecast integrates the Ifa readings from Cuba (Ogunda Otrupon) and Miami (Ogunda Oshe) produced Jan 1 with the Solomon Seal Oracle at Voodoo Priest Botanica (Mars with Jupiter geomantics) which was released beforehand Dec 31. Our approach is not religious nor atheism, neopagan nor "New Age"; it is a recovered Magickal framework utilizing Caribbean sorcery, Kabbalah, and traditional Necromancy. We are the Invisible Church and reclaimed AA lodge; silver or lunar Dark Brotherhood, from various initiatic and bloodline lineages vantage point. The dominant energy for 2026 is Ogun — Ogun has the blade, the forge, and is the path-clearer. This year demands discipline and the "Dark Feminine" power of Nana Buruku to navigate global instability, financial shifts, and health risks (specifically blood and reproductive issues). While Ifa focuses only on San Lazaro and Oshun or Yemaya after Ogun for this year's broadcast, our technology and order looks deeper into the energetic patterns of the currents and its orders involvement in ancestral currents. 


  The Key Signs (Odu) Ogunda Otrupon (Cuba):The wooden knife in the forge. Focus on San Lazaro known as Babaluaye king of the earth (health/wealth) but my revelation is one of Nana Buruku (the cosmic grandmother/more ancient LAWS of Maat). I have Vodou, Dahomey heritage and received these Vodoun Orisha in ceremony: Nana, Babaluaye as my head Orisa and others and have intimate knowledge of these energies. I still respect these traditions and how they helped my health, but function as a master spiritualist as light is based on expanse or contraction. Ogunda Oshe (Miami): The power of Oshun, the power of Oya’s scythe. Themes of life, death, and transformation. Both readings focus on the tools used with the Orisha such as St Lazarus broom or why we use the mask of Oya. I chose a picture of some of Nana's tools instead of depicting an entity for this blog entry. Similarities and differences: Ogun/Mars. Strength, protection, and the "applied force" necessary for the year and reflected in the New Aeon as the Cuban odu states a knife is not needed to eat an egg. The difference between the Cuban and Miami odu is Ogun is innocent in one which false claims are very rare of sexual assault, and in the other he is guilty both caution on the same theme. See full entries 2026 Solomon Seal Oracle on Voodoo Priest Botanica Patreon Health: Caution regarding blood, STDs, and reproductive health. Divination is strongly suggested before any surgery and watch for car accidents. Stability: High global financial and security volatility. Discernment and discipline is mandatory also spiritually. Avoid Conflicts: wars will be hard fought if won due to instability; strength and protection is needed against enemies, bloodshed and hypocrisy.

    Possession/Spiritualism: Ofun Nalgbe supporting odun is when a spirit first went into a body incarnated or as a spiritual pot or as a medium, spirit made flesh. This is a Vodou assoiation. Magic or thoughts made material/real. It is also the Chinese year of the fire horse and the energy can be translated to Iching divination. The chwal in creole or medium cheval is protected by Ogun seen as St George; Ogun on his stallion. Ofun Ogbe or Nalgbe and Ogunda-She both talk about the myth of Pandora and mediumship in a sense. Ifa cautions women or personality types not to be curious as curiosity skinned the cat or goat. When goat got impulsive and headstrong and caught on the fence and got made into a drum in the odun Obara Meji they pay with their skin or life are at risk of violence. These past years markings are among some of my personal odun as well as the astrology/geomancy/tarot! I predict this years first solar eclipse event using the same energy point in astrology which is a 1/360 or 410 chance odds providing evidentiary proof. However as a spiritualist I have pulled witnessed results with odds 1000 times more the odds before. This is not a brag but proof of function/life. I wrote about Pandora's box on my Ig last year for a reason and its within one of this years odun. Odu or odun are like the womb or cauldron and rune cup of the chance dice. Master Divination and Spiritualist. The triangle of art is a tool of magicians along with black mirror to manifest such conditions as the triangle of saturn or skeleton gives spirit visible form for example. The magicians hat is the black hole from which comes a rabbit or tricks. Associated is mind over matter/ over the body or material/ lower nature, therefore the magicians ability of material manifestation/s, and spiritualism, spirit manifestation. And a spirits or consciousness has ability to dominate the physical is partly how Ofun and Obatala are related to Ori or the spirit of Ela, psychic gift. 

  Dark Feminine “voodoo” power and the Deads: Dantor: black cat, the abyss void energy of dark matter is matriarchal, black mater, but I cannot fully explain how that is linked to Oyekun Oya mystery here with death or Vudu, but its like a womb-tomb axis. Oyekun is darkness, as the dundun black dudu related to Oshun opposite of Ofun white fog or mist, the foundational ¾ colors or orientations seen also on the congo cosmogram or medicine wheel. And in each energy there is its opposite yingyang or solutions and issues. Others see the energy of the exact signature as originating from Aida Wedo queenly fire but remember Freda gives a Congo salute! Aida is the reflection upon creation, the rainbow/snake seen in the void or the refraction of lucifer/light. In Hindu depictions Kali has a pretty golden face as well as her warrior black kala manifestation hearkening to Gnostic John Lash's Kaliki warriors in the Yuga age cycle.


 In terms of concepts and not entities again, Brigette is popularly syncretised to Oya but thats not close understanding as some have Ogun Yansa in practice this is not about these spirits perse as a being, but the energy stream or idea/what they functionally represent. Ogun can be police, witchcraft or an engine/tools or more. Entities do not fit squarely on the planets dynamically and hence entities are also poor at times to relay magickal concepts. Some may put Ogun and Brigette the Judge for the year energy or result, and certainly Baron Samedi makes an appearance, but I am talking about the energy of Gran Erzulie, Nana Buruku seen in the depiction of St Anne, the elder but not often spoken of. In the cemetary Centella Ndoki or Virgen of Carmel. What I describe again is not working with actual saints or Lwa perse and people do not understand syncretism why were so many different images used for the same energy or spirit or why those listed here or dates, planets, angels are not "substitutes" for each other as actual correspondences are used. That is what wil be revealed to interested magicians for 2026 magick class. I am teaching the primary translation to tarot, Kabala and playing cards classes and spellwork based on the exact geomancy and planetary influences revealed by Minister Richmond and the Solomon Seal Oracle to do magic this year. It does not involve any of the spirits mentioned in this article howvever they are mentioned as a teaching tool and are not required to function and as I dont suggested people grasp at or start with random entities.


 I spoke to another Vodousant who had placed Ogun and Dantor for the year about my (knowing)konesans and as Ogou Fegai is a magician and his head Lwa, I said "to be a point of light in the void and not be consumed by it" to describe the dark venusian temple path and the years manifestions. He mentioned Ogun can enter the darkness from his hotness(pathway to petro) without dissolution but spoke similarly of(large dark technology) arriving as a shadow on Ogun for 2026 adding also Dantor as his results for dark hot feminine energy. A Quimbanda temple further used the oracle to determine similar and clarified results the Pomba Gira acting is the putrified Venus aspect of Saturn surrounding the energies and temple defense. This can be very negative and severe, but knowing this can be used in favor instead. 

 More beings to compare cpncepts: Demeter/Persephone Queen of hell/underworld, Lucifer especially and Venus, Venus with Vulcan/Hephaesteus the underworld forge Ra hoor khuit sun body active warrior boat of Horus with Set the moon. Nana Buruku metal emblems have the sun and moon and 7 snakes/vodoun energy and polarities. Sekhet spirit of the Nile and reeds to Osirus and the Underworld. Reeds are magickal papyri and bamboo is well used in the Caribbean and again nodding to Moses power which I wrote about Moses being found at the river by the reeds on my IG recently. Nana Buruku's wooden knife is often made of bamboo in reception and she also has a broom or aja as staff of authority.
I could easily add Hecate Brimo/Artemis…. or Nepyths, Nyx or Nuit the starry night of Binah and Saturn, of severity as the bitter or darker aspect of Isis to address suffering. The temple path of Black Moses in the desert as the hermit shaman Obeahman, the witch in the swamp, survivalist maroons and Petro. The energy of the black temple comes forth this year but the correspondence used for 2026 is very specific.

 The Master Path and Key:We offer a workable system for the modern Magus to harness these planetary energies for survival and mastery. This is not about worshipping deities; it is about using spiritual technology—like the DeLaurence Obeah cloth, The Solomon Seal Oracle with planetary and other correspondences and entities—to command your reality. 

 Next Steps: For the candle colors, card and spell correspondences such as angelic and daemonic spirits, and how the dead can ride this energy will be given on, to properly work with the mars-jupiter and veus-saturn pathways and access to our 2026 Magic Classes, as well you can determine these divinations on any issue at any time and to further grasp patreon information
This is the proper Patreon and for classes it's MotherBreeann@gmail.com or sancista7crossroads@gmail.com for direct service or after you have signed up for classes let me know.
https://www.patreon.com/doktorlucifer/
 contact Motherbreeann@gmail.com for advice or questions after signup: With Strength,Mother BreeAnn

Thursday, December 24, 2015

The boveda, mesa blanca & The tableau espirituale: Part 1 Purpose


The white table practice or mesa blanca is so called for the white table cloth upon the altar used in misa or seance but also at home upon the ancestor altar or boveda in espiritismo or spiritualism. In Sanse, the tableau espirituale or spiritualist table differs from the Cuban boveda in that we also include other dead and spirit guides beyond just our current bloodline ancestors or family dead.


Before I began this path, I wanted nothing really to do with the dead, since they pestered me so as a youth, as well as being somewhat disconnected from my family and family history. I learned its better to be protected as a medium, because the dead will take notice of you whether or not you look for them. To a lot of people ancestral veneration does not seem very glamorous or high level, but it is very foundational in African traditions, as well as traditionally in most indigenous cultures. This connection has purposely been targeted to weaken the family and social structure of community, yet it provides independence, through cultural spiritual power, guidance and strength.

This altar is a sacred space, religious or not, a place of  contemplation, peace, power and stability. The difference is in institutional vs experiential home churches and lived personal daily living aspects and concerns. The official catholic church did not always approve of previous local practices, and certain groups of unsanctioned dead. The white table therefore became a place also to honor those unsanctioned or sanctioned, and placed hierarchy those personally chosen such as folk heroes and freedom fighters. Cuban 19th century criollos with Santeria after war for independence had a lot of dead plus previous customs that had this need, as well as the rest of the Caribbean, Latin America, Mexico and South America. Or you can say around the world where experienced colonization, and in Europe reinvigorated after the Victorian age because of the amount of dead in World War 1.

Our relationship with spirits can be strengthened or weakened by our actions. Colonization, socialization and dominant or popular culture has attributed to our losses of our cultural connections, and the methods to do so such as teaching stories, original language, songs, ancestral record, sacred dances, knowledge of ancestral spirits and gods. We outright may ignore them and deny them and our common heritage and like energies. They need us as much as we can rely on them. They help us to be grounded, address social concerns, and have a spiritual home and family, without them we are lost without anchor or guidance of compass at sea.

Some of the authors spirit court and tableau espirituale:



I will address the guides and the other dead at another time, as the initial focus is of the ancestors.
Part of them remains, their personality, to help us even if their soul has incarnated. The dead are intermediate spirits, such as saints between us and other or higher spirits. As well our ancestors are gatekeeper or permissive spirits to others. The current family line going back generations unknown to beginning of mankind (antepasados), as well as our bloodlines from past lives (difuntos). We can pass this tradition down to the next generation in hope they will assist, communicate and remember us when we have passed from this realm and we, continue to watch over them.These spirit links or chains (cadenas) make us stronger and resistant to being controlled and tell us the truth. Their altar is a microcosm of your life. It can absorb shock of negative energies  and protect you. It can help you feel peace and relief.

Common colloquialisms is without them we are nothing, we stand on their shoulders, we walk the roads they walked, they are in our blood. The ancestors stand behind us or encircle us, whereas our main spirit guide leads from the front or the right side, and other dead and guides on the left of us. They are our first and last defense. They are more invested in and interested in us than most other spirits, and our potential for offspring and possible reincarnation through,but not always along family lines.

  Problems in our lives or misfortune is potentially seen as a need for balance and to appease these spirits. Not all our ancestors are positive influences or agree with each other or our life choices. We can communicate with them and make peace with them, so we are both best served. Sometimes they are so problematic and not ready to be in our lives, therefore we only include loving ancestors and those willing to be a helpful positive influence in our lives to our spiritual or ancestral table. 


As we work with only good and helping ancestors, with their positive influences and advices, being a good person with shared values, such as family pride and respect will help you align with them and what they would wish for you to become. Show them that you respect them, and ask their permission and blessings. They may have very different ideas about what they think you should be doing, such as occupation or religion. Of course we have free will and choice to live our own lives, however some religions and cultures might have been in direct opposition to your cultural group. In ancient or more recent times they may have warred with each other or slaughtered your people, and may be viewed as betrayal. Perspective on the other side is much less limited to ours, however just because our dead have passed doesn't mean that they are now perfect or know everything. Some may have such strong or bigoted opinions or beliefs as they did in life, whereas others may have seen the errors of their ways.


This is especially a problem with fundamentalist Abrahamic religions such as Christianity, who may believe that regardless of your race you should not follow an African or indigenous tradition or religion. You can have factions of ancestors and dead disagreeing with each other and this can play out on the stage of your life and altar. Some ancestors, feeling dishonoured, uncared for, are in need, or betrayed may then very well place obstacles in your path, problems in your life and misfortune. This concept is called osogbo misfortune in the Yoruban cultures, that the ancestors are displeased. However obstacles and difficulties are learning experiences and  may be a way of revelation and freeing oneself from religious burdens placed upon us, possibly since birth.

 We can help those troubled ancestors in another way without having them make problems until they are ready to be in our life. Spirits suffering can be alleviated and help their progression and elevation. Ask God for their elevation and relief, to gain more light and empowerment through intentions and use of prayer. The feeling on your altar should be one of peace, or something is wrong. Assistance, guidance and direction is strongly suggested. Questions about the welfare, or whether or not to include dead family members who died violently or suicide should be approached after one year of resting, with a qualified spiritualist. The dead are generally given a period of one year of rest regardless of situation before approaching.

The white table is seen as a meeting place or conference hall in our homes and life. You can preface your call to your dead as only helpful elevated ancestors are welcome, willing to make a positive difference in your life, yet support our free will and life choices.

Protections: ask them to close the doors to danger of the street, accident and violence, disease, sorcery, ask them to protect your mind, body and spirit, ask them to keep people with bad intentions away from you.
Blessings: ask them for improved and new opportunities in employment and finances, harmony in relations, ancestral issues to be resolved, traumas and problems affecting you or your family line can be healed to make us stronger, ask them to guide you towards the appropriate spiritual teacher, and for good people to come into your life.


 The altar can also be used as a place of spiritual cleansing, and I will address this at another time.

The white candles give spirits in darkness and who are lost the ability to be guided and to see, as well as energy, warmth and light. When you hear EVPs the dead often say I’m cold, I’m hungry, and this table will meet their needs, as well as orient them if they are lost or trapped somewhere. I will teach you how to read the water glass and candle which will indicate their requests.

A fresh water glass full of spiritual fluids presence and blessings

Next blog post Part 2: How to set up the altar
Part 3 How to address and basic guide to work the altar
Part  4 Cleansings
White bath
 Part 5 how to read the candles and water glasses
Baston de muerto: stick altar to the dead